already in his power, will not think it his interest to disturb and harass them, so much as to keep them quiet and secure.

But you ask again," If blasphemous thoughts come from Satan, how far are they to be considered as sins, and to be repented of and lamented by us?"

I answer; as they are injected without your compliance with them, or entertainment of them, they are not your sins, but Satan's temptations. They are sometimes thrown in without your consent or delight; and then the guilt of them is to be imputed, not to you, but to the devil. But the least approbation or allowance, renders you in some measure guilty. Satan cannot force you to sin; he can only tempt and allure; and if you yield to his solicitations, the fault is your own. Very seldom, however, does he inject a blasphemy, but it leaves guilt behind. As a dirty ball, thrown against the wall, though it immediately rebound, yet makes an impression; so those blasphemous injections, though we hate and resist them, yet too often stir up, and expose, some latent corruption. If you should (as I hope you will) be able to say with the apostle Paul," It is not I, but sin that dwelleth in me; and what I do, I allow not;" yet the best and safest way is to be humbled for these suggestions, whether they come originally from Satan, or our own depravity. Whether we accede to them more or less, there is ground enough for humiliation, and need for fresh application to that fountain which Christ has opened for sin and for uncleanness. Lo

"Are these things so?" cries another: "What shall I think of myself, who have been for a long time pestered with such horrible thoughts as make me a

terror to myself, and, I fear, an abomination to God? What will become of me? Woe is me! I am undone!" drist two not ropeland team

Your case is far from being hopeless. You may hear the best saints, and the dearest of God's chil dren, complaining of the same: and who or what are you, that you should expect to be exempted? Wicked men, it is true, have blasphemous thoughts; but think what a wide difference there is between you and them. Such blasphemies are suitable to their disposition and practice; but your heart and life are opposite to them. They are mostly taken up with such thoughts; but they are only thrown in upon you now and then, and in a time of more than common temptation. They allow of them, and are seldom troubled about them; but you resist and abhor them; and, if you could help it, would never suffer them to lodge within you, or even to enter your hearts. If they be at any time distressed on account of wicked thoughts, their cry is, "O what shall I suffer in consequence of them?" But you groan under them, because you fear that God will be dishonoured. So you see that, though you have sometimes the same wicked thoughts as they, yet you have no reason to rank yourselves with them, while you have proof of -such a happy difference: No, Christians; blasphemous thoughts are not always signs of an unrenewed state, nor are they always. to be considered as sins. Jesus Christ himself, the holy, harmless, undefiled Jesus, was assaulted with them; though the prince of this world found nothing in him to fasten his temptation upon. What more horrid blasphemies could the devil harass any one with, than he tried on the Cap

tain of our salvation? Yet in that conflict, Christ encountered and overcame the powers of darkness, and laid the surest foundation for our faith and hope: since he can now be touched with the feeling of our infirmities, having experienced the same temptations himself, he is able to pity and to succour those who are exposed to a like trial. Be assured, that "God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make a way for your escape, that so ye may be able to bear it." Watch and pray, and resist steadfastly in the faith, and then you have nothing to fear. He will subdue your iniquities. He will bruise Satan under your feet shortly; and whatever temptations you meet with, his grace shall be sufficient for you ; and, in the end, you shall be more than conquerors through him who has loved you.

II. Let us now enumerate some of the sad effects and consequences of blasphemous thoughts.

They tend to weaken our faith.

By degrees, they bring us to question the reality of those things which we have formerly assented to as indisputable. If, for example, we have long been accustomed to the blasphemous suggestions, that there is no God, or that he is not so holy, or so just, or so good, as he is represented, we may at last mistake doubts for demonstrations, and plainly deny what we once firmly believed. Or, if the perfections, or the promises, or the Son of God, be set before us, we turn away from them, and reject the important blessings which they exhibit. When trials come, we are carried to and fro, the sport of every wind, a prey to any temptation; and nothing but sovereign grace

prevents us from making shipwreck of faith, and finally perishing in the day of adversity.

Blasphemous thoughts exceedingly trouble and terrify the conscience.jou

Every sin tends to make the conscience uneasy but these fill it with horror and amazement: so that sometimes the distressed soul cries out with David,

My bones waxed old, through my roaring all the day long; for day and night thy hand was heavy upon me; my moisture is turned into the drought of summer:" and with Job, "The arrows of the Almighty stick fast in me, the poison thereof drinketh up my spirits." The agony of their minds is inexpressible. They are startled at themselves, and think, that if the world knew what shocking thoughts were then in their minds, they would be almost ready to stone them. They live in the frightful expectation of some dreadful judgment, which they think God must inflict on such monsters of impiety. They tremble at the recollection of their own thoughts, and at the very apprehension of a relapse. Sometimes one blasphemous suggestion will so terrify them, that for many days they are not able to recover themselves. Even bold and daring sinners, who can venture on great transgressions, have felt their hearts melting in them like wax at those monstrous suggestions.

They lead also to profane and loose practice. Evil thoughts produce evil actions. When we are informed that "the fool hath said in his heart, there is no God," it immediately follows, "they are corrupt, they have done abominable works; there is none that doeth good." If a man think that God cannot see, or will not punish him, why needs he fear the com

mission of sin? So with regard to those worst of sinners, mentioned in the Epistle to the Romans, when they became vain in their imaginations, God soon gave them up to uncleanness, and the most odious and enormous transgressions.

Blasphemous thoughts often lead to presumption or despair.

Through slight thoughts of God, some men grow bold and daring in sin, as if they bid defiance to heaven and hell; and others sink into the gloomy horrors of desperation, as if all that they had done in religion were mere provocation to God, and had contributed towards heightening their guilt and condemnation. They suppose that it signifies nothing for such wretches as they to pray; or that their prayer must be an abomination, so that they might as well renounce their profession, and walk after the ways of their heart, and the sight of their eyes, and give up all pretensions to holiness, and all hopes of salvation. Sometimes they may go so far as to think, and almost to resolve, to put an end to all, and hide their heads and their trouble in the dust. But such a subject is too frightful to dwell upon. Well may we be afraid of blasphemous thoughts, when they have such a fearful and fatal tendency.

It only remains now to speak,

III. Of the prevention and cure of blasphemous thoughts.

Here it must be premised, that these being for the most part injections of Satan, no effectual remedy can be prescribed with respect to them, any more than with regard to his other devices. Do what we will, he may continue to vex, though he may not be