The Christian Advocate, Volume 10A. Finley, 1832 |
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Page 9
... reason claim our veneration and esteem , as well as our thankful- ness and gratitude , is here to be seen . Even the perfections of jus- tice and mercy ( which I will not call jarring attributes , as some too harshly do ) but which seem ...
... reason claim our veneration and esteem , as well as our thankful- ness and gratitude , is here to be seen . Even the perfections of jus- tice and mercy ( which I will not call jarring attributes , as some too harshly do ) but which seem ...
Page 10
... understand it . Though an unholy person may have a very penetrating genius and capacity , may think acutely , and perhaps * Matt . xxii . 37 . reason justly upon many , or most of the natural 10 JAN . Witherspoon on Justification .
... understand it . Though an unholy person may have a very penetrating genius and capacity , may think acutely , and perhaps * Matt . xxii . 37 . reason justly upon many , or most of the natural 10 JAN . Witherspoon on Justification .
Page 11
... reason in- clined to tell the truth , as to what God is , he can never discern or feel his glory or beauty in being such . For why ? -he himself is un- holy : that is to say , in other words , he supremely loves , and hath his ...
... reason in- clined to tell the truth , as to what God is , he can never discern or feel his glory or beauty in being such . For why ? -he himself is un- holy : that is to say , in other words , he supremely loves , and hath his ...
Page 21
... reason that we are glad , on the whole , that the mor- tifying condition of our church should be publickly known , we are glad that the existence of feel- ings on his part , which we think wrong in themselves , should be known in the ...
... reason that we are glad , on the whole , that the mor- tifying condition of our church should be publickly known , we are glad that the existence of feel- ings on his part , which we think wrong in themselves , should be known in the ...
Page 24
... reason , were taught to say , Ex Aios agxo- Merba , and the Latins , ' A Jove Principium Musa . In works of learning , he thought it necessary to begin with God . Bishop Saunderson says , that study without prayer is atheism , as well ...
... reason , were taught to say , Ex Aios agxo- Merba , and the Latins , ' A Jove Principium Musa . In works of learning , he thought it necessary to begin with God . Bishop Saunderson says , that study without prayer is atheism , as well ...
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Adv.-VOL Albert Barnes answer apostle appear Arminian Assembly baptism Barnes believe Bible blessed Board brethren called Calvin cause character Cholera Christian church of Rome committee congregation death divine doctrine duty effect eternal exer fact faith favour fear feel friends give glory God's gospel grace hath heart heaven Holy Holy Spirit hope imputed righteousness influence Jesus Christ labours Lord means ment mercy mind ministers ministry mission missionaries moral nature neral ness never nisters object original sin persons pray prayer preaching Presbyterian church Presbytery present principles publick racter readers received regard religion religious remarks repentance revivals righteousness sacred salvation Saviour schools Scrip Scriptures sinners sins sion Society soul spirit supposed Testament thee things thou tion tism true truth ture unto whole word
Popular passages
Page 88 - I will pour upon the house of David, and upon the inhabitants of Jerusalem, the Spirit of grace and of supplications: and they shall look upon Me whom they have pierced, and they shall mourn for Him, as one mourneth for his only son, and shall be in bitterness for Him, as one that is in bitterness for his firstborn.
Page 89 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Page 92 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 495 - Ye lust and have not : ye kill, and desire to have, and cannot obtain : ye fight and war, yet ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Page 8 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ, whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
Page 203 - I have surely heard Ephraim bemoaning himself thus ; Thou hast chastised me, and I was chastised, As a bullock unaccustomed to the yoke: Turn thou me, and I shall be turned; For thou art the Lord my God.
Page 477 - Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow ; and much people of the city was with her. And when the Lord saw her, he had compassion on her, and said unto her, Weep not. And he came and touched the bier ; and they that bare him stood still. And he said, Young man, I say unto thee, arise ; and he that was dead sat up, and began to speak ; and he delivered him to his mother.
Page 187 - For I have given unto them the words which thou gavest me: and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Page 43 - For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good.
Page 251 - Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, [as] unto a faithful Creator.