think, is inevitable that the watch must have had a maker; that there must have existed, at some time, and at some place or other, an artificer or artificers who formed it for the purpose which we find it actually to answer; who comprehended its construction and designed its use."

*

"That an animal is a machine, is a proposition neither correctly true nor wholly false. . . . . I contend that there is a mechanism in animals; that this mechanism is as properly such, as it is in machines made by art; that this mechanism is intelligible and certain; that it is not the less so because it often begins and terminates with something which is not mechanical; that wherever it is intelligible and certain, it demonstrates intention and contrivance, as well in the works of nature as in those of art; and that it is the best demonstration which either can afford." †

There is only one legitimate inference deducible from these premises if they be admitted as sound, namely, that there must have existed "at some time, and in some place, an artificer" who formed the animal mechanism after much the same mental processes of observation, endeavour, successful contrivance, and after a not wholly unlike succession of bodily actions, as those with which a watchmaker has made a watch. Otherwise the conclusion is impotent, and the whole argument becomes a mere juggle of words.

"Now, supposing or admitting," continues Paley, "that we know nothing of the proper internal constitution of a † Ch. vii.

Natural Theology,' ch. i. § 1.

gland, or of the mode of its acting upon the blood; then our situation is precisely like that of an unmechanical looker-on who stands by a stocking loom, a corn mill, a carding machine, or a threshing machine, at work, the fabric and mechanism of which, as well as all that passes within, is hidden from his sight by the outside case; or if seen, would be too complicated for his uninformed, uninstructed understanding to comprehend. And what is that situation? This spectator, ignorant as he is, sees at one end a material enter the machine, as unground grain the mill, raw cotton the carding machine, sheaves of unthreshed corn the threshing machine, and when he casts his eye to the other end of the apparatus, he sees the material issuing from it in a new state; and what is more, a state manifestly adapted for its future uses the grain in meal fit for the making of bread, the wool in rovings fit for the spinning into threads, the sheaf in corn fit for the mill. Is it necessary that this man, in order to be convinced that design, that intention, that contrivance has been employed about the machine, should be allowed to pull it to pieces, should be enabled to examine the parts separately, explore their action upon one another, or their operation, whether simultaneous or successive, upon the material which is presented to them? He may long to do this to satisfy his curiosity; he may desire to do it to improve his theoretic knowledge; . . . . but for the purpose of ascertaining the existence of counsel and design in the formation of the machine, he wants no such intromission or privity. The effect upon the material, the change produced in it, the utility of the

change for future applications, abundantly testify, be the concealed part of the machine, or of its construction, what it will, the hand and agency of a contriver."*

This is admirably put, but it will apply to the mechanism of animal and vegetable bodies only, if it is used to show that they too must have had a contriver who has a hand, or something tantamount to one; who does act; who, being a contriver, has what all other contrivers must have, if they are to be called contrivers-a body which can suffer more or less pain or chagrin if the contrivance is unsuccessful. If this is what Paley means, his argument is indeed irrefragable; but if he does not intend this, his words are frivolous, as so clear and acute a reasoner must have perfectly well known.

Whether Paley's argument will prove a source of lasting strength to himself or no, is a point which my readers will decide presently; but I am very clear about its usefulness to my own position. I know few writers whom I would willingly quote more largely, or from whom I find it harder to leave off quoting when I have once begun. A few more passages, however, must suffice.

"I challenge any man to produce in the joints and pivots of the most complicated or the most flexible machine that ever was contrived, a construction more artificial" (here we have it again), "or more evidently artificial than the human neck. Two things were to be done. The head was to have the power of bending forward and backward as in the act of nodding, stooping,

* Ch. vii.

looking upwards or downwards; and at the same time. of turning itself round upon the body to a certain extent, the quadrant, we will say, or rather perhaps a hundred and twenty degrees of a circle. For these two purposes two distinct contrivances are employed. First the head rests immediately upon the uppermost part of the vertebra, and is united to it by a hinge-joint; upon this joint the head plays freely backward and forward as far either way as is necessary or as the ligaments allow, which was the first thing required.

"But then the rotatory motion is thus unprovided for ; therefore, secondly, to make the head capable of this a further mechanism is introduced, not between the head and the uppermost bone of the neck, where the hinge is, but between that bone and the next underneath it. It is a mechanism resembling a tenon and mortise. This second or uppermost bone but one has what the anatomists call a process, viz. a projection somewhat similar in size and shape to a tooth, which tooth, entering a corresponding hollow socket in the bone above it, forms a pivot or axle, upon which that upper bone, together with the head which it supports, turns freely in a circle, and as far in the circle as the attached muscles permit the head to turn. Thus are both motions perfect without interfering with each other. When we nod the head we use the hinge-joint, which lies between the head and the first bone of the neck. When we turn the head round, we use the tenon and mortise, which runs between the first bone of the neck and the second. We see the same contrivance and the same principle employed in the frame or mounting of a telescope. It

с

is occasionally requisite that the object end of the instrument be moved up and down as well as horizontally or equatorially. For the vertical motion there is a hinge upon which the telescope plays, for the horizontal or equatorial motion, an axis upon which the telescope and the hinge turn round together. And this is exactly the mechanism which is applied to the action of the head, nor will anyone here doubt of the existence of counsel and design, except it be by that debility of mind which can trust to its own reasonings in nothing." *

"The patella, or knee-pan, is a curious little bone; in its form and office unlike any other bone in the body. It is circular, the size of a crown-piece, pretty thick, a little convex on both sides, and covered with a smooth cartilage. It lies upon the front of the knee, and the powerful tendons by which the leg is brought forward pass through it (or rather make it a part of their continuation) from their origin in the thigh to their insertion in the tibia. It protects both the tendon and the joint from any injury which either might suffer by the rubbing of one against the other, or by the pressure of unequal surfaces. It also gives to the tendons a very considerable mechanical advantage by altering the line of their direction, and by advancing it farther out of the centre of motion; and this upon the principles of the resolution of force, upon which all machinery is founded. These are its uses. But what is most observable in it is that it appears to be supplemental, as it *Natural Theology.' ch. viii.