The Pathfinder, a journal of independent religious reform, conducted by P.W. Perfitt, Volume 5Philip William Perfitt 1861 |
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Page 5
... called religion at the point of the sword , setting up falsehood in the place of truth ; in short , degrading man and libelling God . So it was the Church , assisted by the State , buried Religion out of sight , and set up in its place ...
... called religion at the point of the sword , setting up falsehood in the place of truth ; in short , degrading man and libelling God . So it was the Church , assisted by the State , buried Religion out of sight , and set up in its place ...
Page 14
... called Daphne or Chloe . They were afraid of man as God made him , and dared not introduce him into society unless he were duly painted . It needed that a Robert Burns should come into the world to sweep all those absurdities away , and ...
... called Daphne or Chloe . They were afraid of man as God made him , and dared not introduce him into society unless he were duly painted . It needed that a Robert Burns should come into the world to sweep all those absurdities away , and ...
Page 22
... called men of thought were mainly repro- ducers of the theses and doctrines of the Church Fathers , and that they wrote in the interest of the Church , and for the priesthood . The preservation and reproduction of very inaccurate copies ...
... called men of thought were mainly repro- ducers of the theses and doctrines of the Church Fathers , and that they wrote in the interest of the Church , and for the priesthood . The preservation and reproduction of very inaccurate copies ...
Page 29
... called the Psalms of any particular person . These five books are distinct even now , and some end with an order to the singer , - " Singer go back . " Others end with what we now call the doxology . The first division ends with the ...
... called the Psalms of any particular person . These five books are distinct even now , and some end with an order to the singer , - " Singer go back . " Others end with what we now call the doxology . The first division ends with the ...
Page 31
... called upon to endure because of his religious ideas , and David was never placed in danger of becoming a martyr for the cause of religion . The outlines of the condition of Israel worked into this poem , are equally un- true of the age ...
... called upon to endure because of his religious ideas , and David was never placed in danger of becoming a martyr for the cause of religion . The outlines of the condition of Israel worked into this poem , are equally un- true of the age ...
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Common terms and phrases
action ancient answer appeared asked authority beautiful became become believe better body called cause century Christian Church common Confucius continued course David death desire destroy doctrine doubt duty equally Europe evidence evil existence eyes fact faith father fear feeling give given hand heart heaven holy honour hope human idea ignorance Italy Jesus king knowledge labour Languedoc less living look Lord matter means mind moral nature never object passed persons poor possession practical preaching present priest question reason received Reformation relation religion religious remain result seems sense Solomon Song soul speak spirit stand suffering taught teaching thee theory things thou thought thousands true truth turn unto various whole wisdom wise write written
Popular passages
Page 170 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
Page 120 - Ask what I shall give thee. And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
Page 238 - For nought so vile that on the earth doth live But to the earth some special good doth give...
Page 212 - And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones : and when she was come to Solomon, she communed with him of all that was in her heart. And Solomon told her all her questions : there was not any thing hid from the king which he told her not.
Page 118 - Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: but ye shall destroy their altars, break their images, and cut down their groves...
Page 152 - So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house ; he took all : he carried away also the shields of gold which Solomon had made.
Page 403 - I returned and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Page 136 - And the king said. Divide the living child in two, and give half to the one, and half to the other.
Page 54 - Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not : eyes have they, but they see not...
Page 182 - And the house, when it was in building, was built of stone made ready before it was brought thither so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.