pose by observing that I am far, very far, from a "wearied" one: and I would fain direct the attention of every one who peruses these sheets to their collections, whether great or small, and express an earnest desire to be favoured with something from their stores; in truth, the best evidence of their receiving my sheets favourably will be their contributions towards them. While I am getting together and arranging materials for articles that will interest the public quite as much as any I have laid before them, I hope for the friendly aid of wellwishers to the work, and urgently solicit their communications.

1826. Trinity Term ends.

CHEAP TRAVELLING.

To the Editor of the Every-Day Book. Newark, May 17, 1826.

Sir, The following -singular circumstance may be relied on as a fact. The individual it relates to was well known

upon the turf. I recollect him myself, and once saw the present venerable Earl of Fitzwilliam, on Stamford race

course, humorously inquire of him how he got his conveyance, in allusion to the undermentioned circumstance, and present him with a guinea.-I am, &c.

BENJ. JOHNSON.

John Kilburn, a person well known on the turf as a list seller, &c., was at a town in Bedfordshire, and, as the turf phrase is, "quite broke down." It was during harvest, and the week before Richmond races (Yorkshire), whither he was travelling, and near which place he was born: to arrive there in time he hit on the following expedient. He applied to an acquaintance of his, a blacksmith, to stamp on a padlock the words Richmond Gaol,' with which, and a chain fixed to one of his legs, he composedly went into a corn-field to sleep. As he expected, he was soon apprehended and taken before a magistrate, who, after some deliberation, ordered two constables to guard him in a carriage to Richmond. No time was to be lost, for Kilburn said he had not been tried, and hoped they would not let him lay till another assize. The constables,

on their arrival at the gaol, accosted the keeper with "Sir, do you know this man ?" "Yes, very well, it is Kilburn ; I have known him many years." "We suppose he has broken out of your gaol, as he has a chain and padlock on with your mark. Is not he a prisoner?" "I never heard any harm of him in my life." "Nor," says Kilburn, "have these gentlemen: Sir, they have been so good as to bring me out of Bedfordshire, and I will not put them to further inconvenience. I have got the key of the padlock, and I will not trouble them to unlock it. I am obliged to them for their kind behaviour." He travelled in this way about one hundred and seventy miles.

This anecdote has been seen before, perhaps, but it is now given on authority.

SUMMER MERRIMENT. To the Editor of the Every-day Book. Sir,-You have inserted in vol. i.

p. 559, an interesting account of the

Morris Dance in the "olden times," and I was rather disappointed on a perusal of your extensive Index, by not finding a "few more words" respecting the Morris Dancers of our day and generation. I think this custom is of Moorish origin, and might have been introduced into this country in the middle ages. Bailey says, "the Morris Dance is an antic dance performed by five men and a boy, dressed in girl's clothes." The girlish part of it is, however, more honoured in "the breach than the observance."

In June, 1826, I observed a company of these "bold peasantry, the country's pride," in Rosoman-street, Clerkenwell. They consisted of eight young men, six of whom were dancers; the seventh played the pipe and tabor; and the eighth, the head of them, collected the pence in his hat, and put the precious metal into the slit of a tin painted box, under lock and key, suspended before him. The tune the little rural-noted pipe played to the gentle pulsations of the tabor, is called

"Moll in the wad and I fell out,

And what d'ye think it was about."

This may be remembered as one of the once popular street songs of the late Charles Dibdin's composition. The dancers wore party-coloured ribands round their hats, arms, and knees, to which a row of small latten bells were appended, somewhat like those which are given to amuse infants in teethcutting, that tinkled with the motion of the wearers. These rustic adventurers upon the many-headed town," came from a village in Hertfordshire. Truly natural and simple in appearance, their features, complexion, dress, and attitude, perfectly corresponded. Here was no disguise, no blandishment, no superhuman effort. Their shape was not compressed by fashion, nor did their hearts flutter in an artificial prison. Nature represented them about twenty-five years of age, as her seasoned sons, handing down to posterity, by their exercises before the present race, the enjoyment of their forefathers, and the tradition of happy tenantry ere power grew high, and times grew bad." The " set-to," as they termed it, expressed a vis-à-vis address; they then turned, returned, clapped their hands before and behind, and made a jerk with the knee and foot alternately,

"Till toe and heel no longer moved." Though the streets were dirty and the rain fell reluctantly, yet they heeded not the elemental warfare, but

"Danced and smiled, and danced and smiled again:"

hence their ornaments, like themselves, looked weather-beaten. Crowds collected round them. At 12 o'clock at noon, this was a rare opportunity for the schoolboys let out of their seats of learning and confinement. The occasional huzza, like Handel's "Occasional Overture," so pleasing to the ear of liberty, almost drowned the Morris." But at intervals the little pretty pipe drew the fancy, as it were, piping to a flock in the valley by

the shade of sweet trees and the bosom

of the silver brook. O! methought, what difference is here by comparison with the agile-limbed aerials of St. James's and these untutored clowns! Yet something delightful comes home to the breast, and speaks to the memory of a rural-born creature, and recals at housand dear recollections of hours gone down the voyage of life into eternity! To a Londoner, too, the novelty does

not weary by its voluntary offering to their taste, and apposition to the season.

Lubin Brown, the piper, was an arch dark-featured person; his ear was alive to Doric melody; and he merrily played, and tickled the time to his note. When he stopped to take breath, his provincial dialect scattered his wit among the gapers, and his companions were well pleased with their sprightly leader. Spagnioletti, nor Cramer, could do no more by sound; nor Liston, nor Yates, by grimace. I observed his eye ever alert to the movement and weariness of his six choice youths. He was a chivalrous fellow he had won the prize for "grinning through a horse collar" at the revel, thrown his antagonist in the "wrestling ring," and "jumped twenty yards in a sack" to the mortification of his rivals, who lay vanquished on the green. The box-keeper, though less dignified than Mr. Spring, of Drury-lane, informed me that he and his companions in sport" had charmed the village lasses round the maypole, and they intended sojourning in town a week or two, after which the box would be opened, and an equitable division take place, previously to the commencement of mowing and hay-harvest. He said it was the third year of their pilgrimage; that they had never disputed on the road, and were welcomed hoine by their sweethearts and friends, to whom they never omit the carrying a seasonable gift in a very humble "Forget me not!" or Friendship's Offering."

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nated the duke's career, and we should have heard nothing of his "wars in Flanders." It appears, further, that the duke's intrigues were suspected by king William, and were the real grounds of his imprisonment in the Tower two years before.

NATURALISTS' CALENDAR.

Mean Temperature ... 59.12. June 17.

ST. BOTOLPH.

This English saint, whose festival is on this day, with his brother Adulph, another saint, travelled into Belgic Gaul, where Adulph became bishop of Maestricht, and Botolph returned home with news of the religious houses he had seen abroad, and recommendations from the two sisters of Ethelmund, king of the south Saxons, who resided in France, to their brother in England. Ethelmund gave him a piece of land near Lincoln, called Icanhoe, "a forsaken uninhabited desert, where nothing but devills and goblins were thought to dwell: but St. Botolphe, with the virtue and sygne of the holy crosse, freed it from the possession of those hellish inhabitants, and by the means and help of Ethelmund, built a monasterie therein." Of this establishment of the order of St. Benedict, St. Botolph became abbot. He died on this day in June, 680, and was buried in his monastery, which is presumed by some to have been at Botolph's bridge, now called Bottlebridge, in Huntingdonshire; by others, at Botolph's town, now corruptly called Boston in Lincolnshire; ard again, its situation is said to have been towards Sussex. Boston seems, most probably, to have been the site of his edifice.

St. Botolph's monastery having been destroyed by the Danes, his relics were in part carried to the monastery of Ely, and part to that of Thorney. Alban Butler, who affirms this, afterwards observes that Thorney Abbey, situated in Cambridgeshire, founded in 972, in honour of St. Mary and St. Botolph, was one of those whose abbots sat in parliament, that St. Botolph was interred there, and that Thorney was anciently called Ancarig, that is, the Isle of Anchorets. It may here be remarked, however, that Westminster was anciently

called Thorney, from its having been covered by briars; and that the lastwritten "History of Boston" refers to Capgrave, as saying, "that in the book of the church of St. Botolph, near Aldersgate, London, there is mention how a part of the body of St. Botolph was, by king Edward of happy memory, conferred on the church of St. Peter in Westminster." Father Porter, in his "Flowers of the Saincts," says, it hath been found written in the booke of St. Botolphe's church, near Aldersgate, in London, that part of his holy bodie was by king Edward given to the abbey of Winchester." The editor of the EveryDay Book possessed "the register book of the church of St. Botolph, near Aldersgate," when he wrote on "Ancient Mysteries," in which work the manuscript is described: it wanted some leaves, and neither contained the entry mentioned by Capgrave, nor mentioned the disposition of the relics of St. Botolph. Besides the places already noticed, various others throughout the country are named after St. Botolph, and particularly four parishes of the city of London, namely, in Aldersgate before mentioned, Aldgate, Billingsgate, and Bishopsgate. Butler says nothing of his miracles, but Father Porter mentions him as having been "famous for

miracles both in this life and after his death."