Univerfities, the miferable State of Learning and Re-
ligion there, 32, 220. Too often initiate Youth in-
to Perjury,
Vulgar, (the) what fort of Religion pleases them beft,
304 305. High Church Vulgar, how they are
miled, and their Reverence mifplac'd, 249 to 253
W.
WHimfies, of private Doctors, what Contempt they
deferve,
Whifton (Mr.) his Charge upon the Clergy for not be-
lieving their own Articles,
Will of God, a Rule to know it,
World, the way to debauch it, is to debauch the Youth,
Words, how they deceive the World 6. The abuse of
Writers, the fineft often neglect important Subjects, 4
Writings, (Controverfial) the difference between thofe of
Gentlemen and thofe of Divines,
Youth, how eafily fufceptible of Vice and Ver-
C-123
'Eal, (true) a Definition of it, and Character of it,
169. Falfe Zeal how much Mifchief it does, 168,
169. It is brutish, implacable, and profane, 174.
its terrible Character, and vile Pedigree, 170, 171.
The Zeal of corrupt Priefts its Causes and Motives,
172, 173. How little they concern the Laity, ib.
Often the Effect of Conftitution, 173, 175.
A re-
markable Inftance of this; ib. How apt Men are
to be mistaken about it, ib. Chriftian Zeal, its
Meeknefs and excellent Effects, 174. Infeparable
from Charity, ib. Is an Enemy to all Severity, ib.
Modern Zeal, its utter Inconfiftency with the Gospel,
176. Altogether unlike that of the Apoftles, ibid.
Zeal of High Church Priefts, how wretchedly em-
ploy'd, 176. Not intended to promote Religion, ib.
FINI S.