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poses himself sometimes invited, and sometimes forsaken; fatigues his fancy, and ransacks his memory, for images which may exhibit the gaiety of hope, or the gloominess of despair; and dresses his imaginary Chloris or Phyllis, sometimes in flowers fading as her beauty, and sometimes in gems lasting as her virtues.
At Paris, as secretary to Lord Jermyn, he was engaged in transacting things of real importance with real men and real women, and at that time did not much employ his thoughts upon phantoms of gallantry. Some of his letters to Mr. Bennett, afterwards Earl of Arlington, from April to December, in 1650, are preserved in “Miscellanea Aulica," a collection of papers published by Brown. These letters, being written like those of other men whose minds are more on things than words, contribute no otherwise to his reputation than as they shew him to have been above the affectation of unseasonable elegance, and to have known that the business of a statesman can be little forwarded by flowers of rhetoric.
One passage, however, seems not unworthy of some notice. Speaking of the Scotch treaty then in agitation:
"The Scotch treaty," says he, “is the only thing now in which we are vitally concerned: I am one of the last hopers, and yet cannot now abstain from believing, that an agreement will be made; all people upon the place incline to that of union. The Scotch will moderate something of the rigour of their demands; the mutual necessity of an accord is visible, the King is persuaded of it. And to tell you the truth (which I take to be an argument above all the rest), Virgil has told the same thing to that purpose."
This expression from a secretary of the present time would be considered as merely ludicrous, or at most as an ostentatious display of scholarship; but the manners of that time were so tinged with superstition, that I cannot but suspect Cowley of having consulted on this great occasion the Virgilian Lots, and to have given some credit to the answer of his oracle.
Some years afterwards, "business," says Sprat, “passed of course into other hands;" and Cowley, being no longer useful at Paris, was in 1656 sent back into England, that “under pretence of privacy and retirement, he might take occasion of giving notice of the posture of things in this nation.”
Soon after his return to London, he was seized by some messengers of the usurping powers, who were sent out in
which he had not before; the neutrality of a captive may be always secured by his imprisonment or death. He that is at the disposal of another may not promise to aid him in any injurious act, because no power can compel active obedience. He may engage to do nothing, but not to do ill.
There is reason to think that Cowley promised little. It does not appear that his compliance gained him confidence enough to be trusted without security, for the bond of his bail was never cancelled: nor that it made him think himself secure; for at that dissolution of government which followed the death of Oliver, he returned into France, where he resumed his former station, and staid till the Restoration.
"He continued,” says his biographer, "under these bonds till the general deliverance;" it is therefore to be supposed, that he did not go to France, and act again for the King, without the consent of his bondsman; that he did not shew his loyalty at the hazard of his friend, but by his friend's permission.
Of the verses on Oliver's death, in which Wood's narrative seems to imply something encomiastic, there has been no appearance. There is a discourse concerning his government, indeed, with verses intermixed, but such as certainly gained its author no friends among the abettors of usurpation.
A doctor of physic however he was made at Oxford in December, 1657; and in the commencement of the Royal Society, of which an account has been given by Dr. Birch, he appears busy among the experimental philosophers with the title of Dr. Cowley.
There is no reason for supposing that he ever attempted practice; but his preparatory studies have contributed something to the honour of his country. Considering botany as necessary to a physician, he retired into Kent to gather plants; and as the predominance of a favourite study affects all subordinate operations of the intellect, botany in the mind of Cowley turned into poetry. He composed in Latin several books on plants, of which the first and second display the qualities of herbs, in elegiac verse; the third and fourth, the beauties of flowers in various measures; and the fifth and sixth, the uses of trees, in heroic numbers.
At the same time were produced, from the same university, the two great poets, Cowley and Milton, of dissimilar genius,
of fixing attention and exciting merriment. From the charge of disaffection he exculpates himself in his preface, by observing how unlikely it is that, having followed the royal family through all their distresses, “he should chuse the time of their restoration to begin a quarrel with them.” It appears, however, from the Theatrical Register of Downes, the prompter, to have been popularly considered as a satire on the royalists.
That he might shorten this tedious suspense, he published his pretensions and his discontent, in an ode called “The Complaint;” in which he styles himself the melancholy Cowley. This met with the usual fortune of complaints, and seems to have excited more contempt than pity.
These unlucky incidents are brought, maliciously enough, together in some stanzas, written about that time, on the choice of a laureat; a mode of satire, by which, since it was first introduced by Suckling, perhaps every generation of poets has been teased.
“Savoy-missing Cowley came into the court,
Making apologies for his bad play;
That Apollo gave heed to all he could say:
Unless he had done some notable folly :
Or printed his pitiful Melancholy." His vehement desire of retirement now came again upon him. “Not finding," says the morose Wood, “that preferment conferred upon him which he expected, while others for their money carried away most places, he retired discontented into Surry."
“He was now," says the courtly Sprat, "weary of the vexations and formalities of an active condition. He had been perplexed with a long compliance to foreign manners. He was satiated with the arts of a court; which sort of life, though his virtue made it innocent to him, yet nothing could make it quiet. Those were the reasons that made him to follow the violent inclination of his own mind, which, in the greatest throng of his former business, had still called upon him, and represented to him the true delights of solitary studies, of temperate pleasures, and a moderate revenue below the malice and flatteries of fortune."