the opinions or conduct of those under whom he acts, except that he may not be made the instrument of wickedness. It is reasonable to suppose that Addison counteracted, as far as he was able, the malignant and blasting influence of the Lieutenant; and that at least by his intervention some good was done, and some mischief prevented. When he was in office he made a law to himself, as Swift has recorded, never to remit his regular fees in civility to his friends: "for," said he, "I may have a hundred friends; and if my fee be two guineas, I shall, by relinquishing my right, lose two hundred guineas, and no friend gain more than two; there is therefore no proportion between the good imparted and the evil suffered." He was in Ireland when Steele, without any communication of his design, began the publication of the Tatler; but he was not long concealed; by inserting a remark on Virgil which Addison had given him he discovered himself. It is, indeed, not easy for any man to write upon literature or common life so as not to make himself known to those with whom he familiarly converses, and who are acquainted with his track of study, his favourite topic, his peculiar notions, and his habitual phrases.

If Steele desired to write in secret, he was not lucky; a single month detected him. His first Tatler was published April 22 (1709); and Addison's contribution appeared May 26. Tickell observes that the Tatler began and was concluded without his concurrence. This is doubtless literally true; but the work did not suffer much by his unconsciousness of its commencement, or his absence at its cessation; for he continued his assistance to December 23, and the paper stopped on January 2. He did not distinguish his pieces by any signature; and I know not whether his name was not kept secret till the papers were collected into volumes.

To the Tatler, in about two months, succeeded the Spectator. a series of essays of the same kind, but written

with less levity, upon a more regular plan, and published daily. Such an undertaking showed the writers not to distrust their own copiousness of materials or facility of composition, and their performance justified their confidence. They found, however, in their progress many auxiliaries. To attempt a single paper was no terrifying labour; many pieces were offered, and many were received.

Addison had enough of the zeal of party; but Steele had at that time almost nothing else. The Spectator, in one of the first papers, showed the political tenets of its authors; but a resolution was soon taken of courting general approbation by general topics, and subjects on which faction had produced no diversity of sentiments— such as literature, morality, and familiar life. To this practice they adhered with few deviations. The ardour of Steele once broke out in praise of Marlborough; and when Dr. Fleetwood prefixed to some sermons a preface overflowing with Whiggish opinions, that it might be read by the Queen, it was reprinted in the Spectator.

To teach the minuter decencies and inferior duties, to regulate the practice of daily conversation, to correct those depravities which are rather ridiculous than criminal, and remove those grievances which, if they produce no lasting calamities, impress hourly vexation, was first attempted by Casa in his book of "Manners," and Castiglione in his "Courtier:" two books yet celebrated in Italy for purity and elegance, and which, if they are now less read, are neglected only because they have effected that reformation which their authors intended, and their precepts now are no longer wanted. Their usefulness to the age in which they were written is sufficiently attested by the translations which almost all the nations of Europe were in haste to obtain.

This species of instruction was continued, and perhaps advanced, by the French; among whom La Bruyère's "Manners of the Age" (though, as Boileau remarked, it is

written without connection) certainly deserves praise for liveliness of description and justness of observation.

Before the Tatler and Spectator, if the writers for the theatre are excepted, England had no masters of common life. No writers had yet undertaken to reform either the savageness of neglect, or the impertinence of civility; to show when to speak, or to be silent; how to refuse, or how to comply. We had many books to teach us our more important duties, and to settle opinions in philosophy or politics; but an arbiter elegantiarum (a judge of. propriety) was yet wanting who should survey the track of daily conversation, and free it from thorns and prickles, which tease the passer, though they do not wound him. For this purpose nothing is so proper as the frequent publication of short papers, which we read, not as study, but amusement. If the subject be slight, the treatise is short. The busy may find time, and the idle may find patience. This mode of conveying cheap and easy knowledge began among us in the civil war, when it was much the interest of either party to raise and fix the prejudices of the people. At that time appeared Mercurius Aulicus, Mercurius Rusticus, and Mercurius Civicus. It is said that when any title grew popular, it was stolen by the antagonist, who by this stratagem conveyed his notions to those who would not have received him had he not worn the appearance of a friend. The tumult of those unhappy days left scarcely any man leisure to treasure up occasional compositions; and so much were they neglected that a complete collection is nowhere to be found.

These Mercuries were succeeded by L'Estrange's Observator; and that by Lesley's Rehearsal, and perhaps by others; but hitherto nothing had been conveyed to the people, in this commodious manner, but controversy relating to the Church or State; of which they taught many to talk, whom they could not teach to judge.

It has been suggested that the Royal Society was in

stituted soon after the Restoration to divert the attention of the people from public discontent. The Tatler and Spectator had the same tendency; they were published at a time when two parties-loud, restless, and violent, each with plausible declarations, and each perhaps without any distinct termination of its views-were agitating the nation; to minds heated with political contest they supplied cooler and more inoffensive reflections; and it is said by Addison, in a subsequent work, that they had a perceptible influence upon the conversation of that time, and taught the frolic and the gay to unite merriment with decency-an effect which they can never wholly lose while they continue to be among the first books by which both sexes are initiated in the elegances of

knowledge.

The Tatler and Spectator adjusted, like Casa, the unsettled practice of daily intercourse by propriety and politeness; and, like La Bruyère, exhibited the "Characters and Manners of the Age." The personages introduced in these papers were not merely ideal; they were then known, and conspicuous in various stations. Of the Tatler this is told by Steele in his last paper; and of the Spectator by Budgell in the preface to "Theophrastus," a book which Addison has recommended, and which he was suspected to have revised, if he did not write it. Of those portraits which may be supposed to be sometimes cmbellished, and sometimes aggravated, the originals are now partly known, and partly forgotten. But to say that they united the plans of two or three eminent writers, is to give them but a small part of their due praise; they superadded literature and criticism, and sometimes towered far above their predecessors; and taught, with great justness of argument and dignity of language, the most important duties and sublime truths. All these topics were happily varied with elegant fictions and refined allegories, and illuminated with different changes of style and felicities of invention.

It is recorded by Budgell, that of the characters feigned or exhibited in the Spectator, the favourite of Addison was Sir Roger de Coverley, of whom he had formed a very delicate and discriminate idea, which he would not suffer to be violated; and therefore when Steele had shown him innocently picking up a girl in the Temple, and taking her to a tavern, he drew upon himself so much of his friend's indignation that he was forced to appease him by a promise of forbearing Sir Roger for the time to come.

The reason which induced Cervantes to bring his hero to the grave, para mi sola nacio Don Quixote, y yo para el, made Addison declare, with undue vehemence of expression, that he would kill Sir Roger; being of opinion that they were born for one another, and that any other hand would do him wrong.

It may be doubted whether Addison ever filled up his original delineation. He describes his knight as having his imagination somewhat warped; but of this perversion he has made very little use. The irregularities in Sir Roger's conduct seem not so much the effects of a mind deviating from the beaten track of life, by the perpetual pressure of some overwhelming idea, as of habitual rusticity, and that negligence which solitary grandeur naturally generates. The variable weather of the mind, the flying vapours of incipient madness, which from time to time cloud reason without eclipsing it, it requires so much nicety to exhibit that Addison seems to have been deterred from prosecuting his own design.

To Sir Roger (who, as a country gentleman, appears to be a Tory, or, as it is gently expressed, an adherent to the landed interest) is opposed Sir Andrew Freeport, a new man, a wealthy merchant, zealous for the moneyed interest, and a Whig. Of this contrariety of opinions, it is probable more consequences were at first intended than could be produced when the resolution was taken to exclude party from the paper. Sir Andrew does but