The Principles of Moral and Political Philosophy, Volume 2R. Faulder, 1793 - Ethics |
From inside the book
Results 1-5 of 23
Page 7
... actual or habi- tual ; juft as it is one thing to be drunk , and another to be a drunkard . What we fhalb deliver upon the fubject , muft principally be understood of a habit of intemperance ; although part of the guilt and danger ...
... actual or habi- tual ; juft as it is one thing to be drunk , and another to be a drunkard . What we fhalb deliver upon the fubject , muft principally be understood of a habit of intemperance ; although part of the guilt and danger ...
Page 21
... actual cafe of fuicide is chargeable . I refrain from the common topics of " de- " ferting our poft , " " throwing up our truft , " " rushing uncalled into the presence of our Ma- ker , " with fome others of the same sort , not 66 c 3 ...
... actual cafe of fuicide is chargeable . I refrain from the common topics of " de- " ferting our poft , " " throwing up our truft , " " rushing uncalled into the presence of our Ma- ker , " with fome others of the same sort , not 66 c 3 ...
Page 49
... actual thought and re- flection of the petitioner's own , has a greater tendency than other modes of devotion to revive and fasten upon the mind the general impreffions of religion . Solitude powerfully affifts this effect . When a man ...
... actual thought and re- flection of the petitioner's own , has a greater tendency than other modes of devotion to revive and fasten upon the mind the general impreffions of religion . Solitude powerfully affifts this effect . When a man ...
Page 74
... actual in- stitution of the fabbath . For , if the fabbath had been inftituted at the time of the creation , as the words in Genefis may feem at first fight to im- port , and if it had been obferved all along . from from that time to ...
... actual in- stitution of the fabbath . For , if the fabbath had been inftituted at the time of the creation , as the words in Genefis may feem at first fight to im- port , and if it had been obferved all along . from from that time to ...
Page 127
... actual confederacies and combinations , but by a timely care to prevent great collections of men of any feparate party of religion , or of like oc- cupation or profession , or in any way connected by a participation of intereft or ...
... actual confederacies and combinations , but by a timely care to prevent great collections of men of any feparate party of religion , or of like oc- cupation or profession , or in any way connected by a participation of intereft or ...
Other editions - View all
Common terms and phrases
affembly affigned againſt alfo almoſt alſo amongſt authority becauſe cafe caufe cauſe Chriftian circumftances civil common conclufion confent confequence confideration confifts conftitution crime danger decifion defign difputed diftinction duty eſtabliſhed exerciſe exifts exiſtence fabbath fafe fame fecond fect fecurity feems fervice fhall fhould fingle fion firft firſt fituation fociety fome fovereign fpecies ftate fubfiftence fubject fucceffion fuccefs fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs hath himſelf houſe human increaſe induſtry inftance inftitution intereft itſelf juft juftice labour leaſt lefs legiſlature leſs liberty magiftrate meaſure ment miſchief mixed government moft moſt muft muſt nature neceffary neceffity obferved occafions oppofition perfons poffefs poffible prayer prefent profeffion provifion puniſhment purpoſe queftion raiſed reaſon reft religion religious reprefentatives reſpect reſt rule ſame ſeems ſhall ſtate ſuch thefe themſelves theſe thofe thoſe tion univerfal uſe whilft whofe whoſe worſhip
Popular passages
Page 152 - For he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Page 46 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Page 152 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 46 - Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever. And the LORD repented of the evil which he thought to do unto his people.
Page 73 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses.
Page 74 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 98 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 152 - Wherefore ye must needs be subject not only for wrath, but also for conscience sake. For, for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute, to whom tribute is due; custom, to whom custom ; fear, to whom fear; honour to whom honour.
Page 83 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Page 152 - Submit yourfelves to every ordinance of man for the Lord's fake ; whether it be to the king, as fupreme; or unto governors, as unto them that are fent by him, for the punifhment of evildoers, and for the praife of them that do well.