The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, Volume 3Harper & brothers, 1858 - English literature |
From inside the book
Results 1-5 of 36
Page
... BELIEVE WE BELIEVE WE BELIEVE WEDELIEVE A Study of the Book of Confessions for Church Officers REVISED EDITION WE BELIEVE Including A Brief Statement of Faith Harry W. Eberts , Jr. We Believe A Study of the Book of Confessions for. Front ...
... BELIEVE WE BELIEVE WE BELIEVE WEDELIEVE A Study of the Book of Confessions for Church Officers REVISED EDITION WE BELIEVE Including A Brief Statement of Faith Harry W. Eberts , Jr. We Believe A Study of the Book of Confessions for. Front ...
Page 6
... believe ' Whitney Houston ( musician ) . I am going to tell you something you already know about believe : Céline Dion sang a song about it . Many Saints died for it . Scientists have worked and are still working because of it ( because ...
... believe ' Whitney Houston ( musician ) . I am going to tell you something you already know about believe : Céline Dion sang a song about it . Many Saints died for it . Scientists have worked and are still working because of it ( because ...
Page
... believe in God but don't believe the Bible?” asked Chris. “I believe the scriptures of the higher religion are most often written by people inspired by God and are useful in guiding us in the way of righteousness, but I would remind you ...
... believe in God but don't believe the Bible?” asked Chris. “I believe the scriptures of the higher religion are most often written by people inspired by God and are useful in guiding us in the way of righteousness, but I would remind you ...
Page
Longest Running Cartoon Ever Ripley's Believe It Or Not! his work into a book that went on to sell millions. Grabbing the Believe It or Not! baton, Robert Ripley moved quickly into radio in 1930, presenting a weekly radio show for 14 ...
Longest Running Cartoon Ever Ripley's Believe It Or Not! his work into a book that went on to sell millions. Grabbing the Believe It or Not! baton, Robert Ripley moved quickly into radio in 1930, presenting a weekly radio show for 14 ...
Page vi
... believe as well as what we do believe . * * * The following commentary on the Articles was written by the Editor of the Gospel Standard , J.H. Gosden , during the years 1938 to 1944. This appeared originally month by month under the ...
... believe as well as what we do believe . * * * The following commentary on the Articles was written by the Editor of the Gospel Standard , J.H. Gosden , during the years 1938 to 1944. This appeared originally month by month under the ...
Other editions - View all
Common terms and phrases
admiration Antinomianism appear Archdeacon Hare Aristotle believe Biographia Literaria called cause character Christ Christian Church Coleridge Coleridge's common criticism divine doctrine edition effect Essay Eucharist expressed faith fancy Father feelings Fichte former genius German ground heart Holy honor human ideas imagination intellectual Irenæus irreligion Jacobinism justifying Kant language least Leibnitz less letter lines literary Luther Lyrical Ballads Maasz means metaphysical metre Milton mind moral nature never notion object opinion original outward passage perhaps persons philosophy Pindar Plato poems poet poetic poetry present principles produced prose published quæ Ratzeburg reader reason reference religion religious remarks S. T. COLERIDGE Schelling Schelling's seems sense Shakspeare Solifidian sonnets soul Southey speak Spinoza spirit stanza style suppose Tertullian things thought tion translated true truth verse whole words Wordsworth writings καὶ τὸ
Popular passages
Page 414 - By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Page 361 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
Page 147 - Poetry, even that of the loftiest and, seemingly, that of the wildest odes, had a logic of its own, as severe as that of science; and more difficult, because more subtle, more complex, and dependent on more, and more fugitive causes.
Page 364 - I hoped, might be of some use to ascertain, how far, by fitting to metrical arrangement a selection of the real language of men in a state of vivid sensation, that sort of pleasure and that quantity of pleasure may be imparted, which a Poet may rationally endeavour to impart.
Page 497 - Hence in a season of calm weather, Though inland far we be, Our Souls have sight of that immortal sea Which brought us hither, Can in a moment travel thither, And see the Children sport upon the shore, And hear the mighty waters rolling evermore...
Page 497 - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing...
Page 362 - FANCY, on the contrary, has no other counters to play with but fixities and definites. The fancy is indeed no other than a mode of memory emancipated from the order of time and space ; while it is blended with, and modified by that empirical phenomenon of the will, which we express by the word Choice. But equally with the ordinary memory the Fancy must receive all its materials ready made from the law of association.
Page 377 - And peace proclaims olives of endless age. Now with the drops of this most balmy time My love looks fresh, and Death to me subscribes, Since, spite of him, I'll live in this poor rhyme, While he insults o'er dull and speechless tribes: And thou in this shalt find thy monument, When tyrants' crests and tombs of brass are spent.
Page 497 - The thought of our past years in me doth breed Perpetual benediction: not indeed For that which is most worthy to be blest — Delight and liberty, the simple creed Of Childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast...
Page 167 - Your name from hence immortal life shall have, Though I, once gone, to all the world must die: The earth can yield me but a common grave, When you entombed in men's eyes shall lie. Your monument shall be my gentle verse, Which eyes not yet created shall o'er-read, And tongues to be your being shall rehearse When all the breathers of this world are dead; You still shall live — such virtue hath my pen — Where breath most breathes, even in the mouths of men.