The Independent Whig: Or, A Defence of Primitive Christianity, and of Our Ecclesiastical Establishment, Against the Exorbitant Claims and Encroachments of Fanatical and Disaffected Clergymen, Volumes 1-4W. S. Marsh, 1816 |
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Page v
... whole world . ' There is a choice catalogue of these extravagant doctrines , collected in a pamphlet published some years since , and entitled a new cate- chism , with Dr. Hick's 39 articles ; and all of them taken out of the wri- tings ...
... whole world . ' There is a choice catalogue of these extravagant doctrines , collected in a pamphlet published some years since , and entitled a new cate- chism , with Dr. Hick's 39 articles ; and all of them taken out of the wri- tings ...
Page viii
... whole , in spite of the law ; it is natural enough for me to think that the man is a knave , who would have no man's property secured by the law but his own . Nothing is more common with you than to call the impropriations of the abbey ...
... whole , in spite of the law ; it is natural enough for me to think that the man is a knave , who would have no man's property secured by the law but his own . Nothing is more common with you than to call the impropriations of the abbey ...
Page 5
... whole course of their lives and preaching , that they sought no manner of personal advantage , or any manner of jurisdiction over their hearers and converts ; yet they who , without their inspiration and manners , called themselves ...
... whole course of their lives and preaching , that they sought no manner of personal advantage , or any manner of jurisdiction over their hearers and converts ; yet they who , without their inspiration and manners , called themselves ...
Page 5
... whole course of their lives and preaching , that they sought no manner of personal advantage , or any manner of jurisdiction over their hearers and converts ; yet they who , without their inspiration and manners , called themselves ...
... whole course of their lives and preaching , that they sought no manner of personal advantage , or any manner of jurisdiction over their hearers and converts ; yet they who , without their inspiration and manners , called themselves ...
Page 8
... whole duty is to restrain ? The honour therefore of the good clergy is consulted and promoted by exposing the bad . A profane priest is the disgrace and bane of his own order , and they who stand by him , adopt his infamy , and defile ...
... whole duty is to restrain ? The honour therefore of the good clergy is consulted and promoted by exposing the bad . A profane priest is the disgrace and bane of his own order , and they who stand by him , adopt his infamy , and defile ...
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Common terms and phrases
absurd Almighty amongst apostles atheists authority barbarous believe Benjamin Hoadley bible bishop blasphemers brethren Burg ceremonies chap charity Christ Christian church church of England churchmen civil Cler clergy clergymen conscience cruelty dæmon deism divine doctrine dominion duty ecclesiastical enemies England faith false father gospel grace heart heathen heaven heresy high-church priests Holy Ghost honour human irreligion Jesus Jews judge Jurieu king laity liberty ligion live Lord Lordship mankind means mercy mind nature never NUMBER oaths opinions oppression pagan Papists Parliament passions Paul peace perjury persecution persons pious plain Pope Popery popish priests pray preach pretend prince principles Protestant punish quakers reason religion religious ridiculous Saviour scripture sense shew shewn souls spirit superstition Tartuffe tell thee thing thou tion transubstantiation true truth tyranny usurpation virtue wicked word worship zeal
Popular passages
Page 182 - I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Page 182 - Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels. For I was an hungred, and ye gave me no meat : I was thirsty, and ye gave me no drink : : I was a stranger, and ye took me not in : naked, and ye clothed me not : sick, and in prison, and ye visited me not.
Page 137 - Then the LORD said unto me, The prophets prophesy lies in my name : I sent them not, neither have I commanded them, neither spake unto them : they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
Page 192 - And the whole city was filled with confusion : and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
Page 165 - Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation : 8 Jesus Christ the same yesterday, and to-day, and for ever.
Page 181 - There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
Page 165 - But unto every one of us is given grace according to the measure of the gift of Christ. . . . And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ...
Page 180 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands...
Page 164 - Take heed therefore unto yourselves, and to all the flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Page 180 - Then Peter opened his mouth, and said, "Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.