The Independent Whig: Or, A Defence of Primitive Christianity, and of Our Ecclesiastical Establishment, Against the Exorbitant Claims and Enchroachments of Fanatical and Disaffected Clergymen ..., Volume 2John Trenchard, Thomas Gordon J. Peele, 1752 Vol. 2 contains also "The Craftsman: a sermon, or paraphrase ... composed in the style of the late Daniel Burgess," and other additional papers. |
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Page 4
... mind to flatter a cruel or a foolish Prince , in order to make him ferve their Purposes , and do their Drudgery : They have inftantly intituled him God's Vicegerent , tho ' he acted at the fame time by the Inftigation of his Luft , or ...
... mind to flatter a cruel or a foolish Prince , in order to make him ferve their Purposes , and do their Drudgery : They have inftantly intituled him God's Vicegerent , tho ' he acted at the fame time by the Inftigation of his Luft , or ...
Page 9
... Mind , is the common Topic of Satire , and ' either ridiculed or reviled ; whilst Men of the fame Side may go what Lengths they will in Violence and Villainy , without Anger or Rebuke : And while one Man fhall have his House burned ...
... Mind , is the common Topic of Satire , and ' either ridiculed or reviled ; whilst Men of the fame Side may go what Lengths they will in Violence and Villainy , without Anger or Rebuke : And while one Man fhall have his House burned ...
Page 14
... Mind ( Rom . ch . xiv . ver . 3 , and 5. ) The fame Spirit of Charity , and the fame good - natured rational Advice , runs through the whole Chapter . THE Inftitution of Lent was founded upon our Saviour's Faft of Forty Days in the ...
... Mind ( Rom . ch . xiv . ver . 3 , and 5. ) The fame Spirit of Charity , and the fame good - natured rational Advice , runs through the whole Chapter . THE Inftitution of Lent was founded upon our Saviour's Faft of Forty Days in the ...
Page 16
... Mind , nor his Palate , can be subject to the Jurifdiction of another ; and whoever takes upon him to regulate one's Throat and Stomach ,. and direct one how much to fwallow , may ( with equal Reafon ) affume Dominion over the other ...
... Mind , nor his Palate , can be subject to the Jurifdiction of another ; and whoever takes upon him to regulate one's Throat and Stomach ,. and direct one how much to fwallow , may ( with equal Reafon ) affume Dominion over the other ...
Page 17
... Mind prone to Delufion and Slavery . It is manifeft , that a moderate Ufe of the Bleffings and Enjoy- ments of Life , of which Eating and Drinking are not the leaft , has a wonderful Tendency to create or improve a good and beneficent ...
... Mind prone to Delufion and Slavery . It is manifeft , that a moderate Ufe of the Bleffings and Enjoy- ments of Life , of which Eating and Drinking are not the leaft , has a wonderful Tendency to create or improve a good and beneficent ...
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abfurd abuſe afferted againſt alfo amongſt Apoftles Atheiſm Authority becauſe beft believe beſt Bible Biſhops Bleffed Cafe Caufe Cauſe chap Chrift Chriftian Church Church of England Civil Clergy Confcience confequently confifts Conftitution Defign deftroyed Diffenters difpute Divine Doctrine Duty Ecclefiaftical eſtabliſhed Exercife Fafting faid Faith falfe fame feems felves fhall fhew fhould fince firft fome ftand fuch fuffered fupport fure Gofpel greateſt Heathen Heaven High Priefts High-Church Priefts himſelf Holy Ghoft Houfe human ibid impoffible Inftances Inftitution Intereft Irreligion itſelf Jefus judge Laity lefs ligion Lord Love Magiftrate Meaſures moft moſt muft muſt Name neceffary NUMBER Oaths obferve Occafion oppofite Paffions Paul Perfecution Perfons perfuaded pleaſe Popish Power preach prefent pretend Proteftant puniſh Purpoſe raiſed Reafon Religion Ridicule Right Saviour Scripture Senfe Spirit Tartuffe thefe themſelves theſe thing thofe thoſe tion Truth underſtand unto uſe Virtue whofe Word worfe World Worſhip Zeal
Popular passages
Page 165 - He that saith, I know Him, and keepeth not His Commandments, is a liar, and the truth is not in him. But whoso keepeth His Word, in him verily is the love of God perfected : hereby know we that we are in Him.
Page 189 - Many of them also which used curious arts brought their books together, and burned them before all men : and they counted the price of them, and found it fifty thousand pieces of silver.
Page 165 - And hereby we do know that we know him, if we keep his commandments. He that saith, " I know him," and keepeth not his commandments, is a liar, and the truth is not in him.
Page 172 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
Page 172 - Then shall He say also unto them on the left hand, Depart from Me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was an hungred, and ye gave Me no meat: I was thirsty, and ye gave Me no drink: I was a stranger and ye took Me not in: naked, and ye clothed Me not; sick, and in prison, and ye visited Me not.
Page 166 - But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
Page 125 - But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Page 108 - For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins...
Page 127 - But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Page 185 - And God wrought special miracles by the hands of Paul : so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.