The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke, Volume 7J. Johnson, 1809 - Great Britain |
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Page 4
... opinion , that the end of the world was near , made the rich indifferent to riches , that they were not to enjoy long , or that were not to remain long in their families . This opinion the clergy promo- ted and the laity was so silly as ...
... opinion , that the end of the world was near , made the rich indifferent to riches , that they were not to enjoy long , or that were not to remain long in their families . This opinion the clergy promo- ted and the laity was so silly as ...
Page 10
... opinion , and that this was power over conscience , or seeing it , did not enough con- sider how this power might extend and increase , how it might rival and subdue their own . But as soon as the church had drawn a great part of the ...
... opinion , and that this was power over conscience , or seeing it , did not enough con- sider how this power might extend and increase , how it might rival and subdue their own . But as soon as the church had drawn a great part of the ...
Page 11
... opinions and practices of it were as much in vogue in his time , as they had been in the best ages of Rome ; but they were not directed , as they had been in those ages , to the support of civil government . The virtue of old Rome , and ...
... opinions and practices of it were as much in vogue in his time , as they had been in the best ages of Rome ; but they were not directed , as they had been in those ages , to the support of civil government . The virtue of old Rome , and ...
Page 19
... opinion , that there was an innumerable army of martyrs in the primitive church . We find passages in the letters of Julian , which con- firm very much what is here supposed . In that which he writes to the Alexandrians , it appears ...
... opinion , that there was an innumerable army of martyrs in the primitive church . We find passages in the letters of Julian , which con- firm very much what is here supposed . In that which he writes to the Alexandrians , it appears ...
Page 23
... opinion of a sole right in them , who could have none in- dependently on the emperors , even in ordinary cases , to many extraordinary powers , while an occasional exercise of powers that belonged of right to these princes came to be ...
... opinion of a sole right in them , who could have none in- dependently on the emperors , even in ordinary cases , to many extraordinary powers , while an occasional exercise of powers that belonged of right to these princes came to be ...
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Popular passages
Page 312 - In effect, it is something imperfect that cannot exist, an idea wherein some parts of several different and inconsistent ideas are put together.
Page 159 - And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Page 163 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Page 256 - Father, the procession of the Holy Ghost from the Father and the Son...
Page 497 - And every daughter that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
Page 510 - The gospel is in all cases one continued lesson of the strictest morality, of justice, of benevolence, and of universal charity.
Page 331 - ... another, and the same consequent fitness or unfitness of the application of different things or different relations one to another, with regard to which, the will of God always and necessarily does determine itself, to choose to act only what is agreeable to justice, equity, goodness and truth...
Page 64 - ... the doctrine of the immortality of the soul, and of a future state of rewards and punishments...
Page 310 - Sed justifias primum munus est, ut ne cui quis noceat, nisi lacessitus injuria; deinde, ut communibus utatur pro communibus, privatis ut suis.
Page 401 - ... laws, but a general, and in some sort an habitual, knowledge of the manner in which God is pleased to exercise his supreme power in this system, beyond which we have no concern. We do not see the divine painter, if I may employ so low a comparison on so high a subject; but we grow...