The Works of the Late Right Honourable Henry St. John, Lord Viscount Bolingbroke, Volume 7J. Johnson, 1809 - Great Britain |
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Page 6
... gave more publick scandal , and be- came less fit to excite the charity of the faithful . A new clergy , therefore , arose ; and monks and monasteries began about the year five hundred . The former were not all priests , indeed , at ...
... gave more publick scandal , and be- came less fit to excite the charity of the faithful . A new clergy , therefore , arose ; and monks and monasteries began about the year five hundred . The former were not all priests , indeed , at ...
Page 11
... gave it no wounds , nor festered like a poison in any . But the ne- This example , many others , and the reason of things , were sufficient to make such a man as Con- stantine see the necessity of reviving and reform- ing the ancient ...
... gave it no wounds , nor festered like a poison in any . But the ne- This example , many others , and the reason of things , were sufficient to make such a man as Con- stantine see the necessity of reviving and reform- ing the ancient ...
Page 21
... gave the emperors leave to retain the title of sovereign pontiffs , is one of those idle tales which Baronius invented . But that no objection appears to have been made to it by the Christians , is true ; and if there was no objection ...
... gave the emperors leave to retain the title of sovereign pontiffs , is one of those idle tales which Baronius invented . But that no objection appears to have been made to it by the Christians , is true ; and if there was no objection ...
Page 23
... gave the pretence , and settled the opinion of a sole right in them , who could have none in- dependently on the emperors , even in ordinary cases , to many extraordinary powers , while an occasional exercise of powers that belonged of ...
... gave the pretence , and settled the opinion of a sole right in them , who could have none in- dependently on the emperors , even in ordinary cases , to many extraordinary powers , while an occasional exercise of powers that belonged of ...
Page 27
... by the autho- rity of Constantine . This edict gave an intire liberty of conscience . No person was to be any longer longer restrained from embracing christianity , but every one was AUTHORITY IN MATTERS OF RELIGION . 27.
... by the autho- rity of Constantine . This edict gave an intire liberty of conscience . No person was to be any longer longer restrained from embracing christianity , but every one was AUTHORITY IN MATTERS OF RELIGION . 27.
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Popular passages
Page 312 - In effect, it is something imperfect that cannot exist, an idea wherein some parts of several different and inconsistent ideas are put together.
Page 159 - And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Page 163 - AND he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Page 256 - Father, the procession of the Holy Ghost from the Father and the Son...
Page 497 - And every daughter that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
Page 510 - The gospel is in all cases one continued lesson of the strictest morality, of justice, of benevolence, and of universal charity.
Page 331 - ... another, and the same consequent fitness or unfitness of the application of different things or different relations one to another, with regard to which, the will of God always and necessarily does determine itself, to choose to act only what is agreeable to justice, equity, goodness and truth...
Page 64 - ... the doctrine of the immortality of the soul, and of a future state of rewards and punishments...
Page 310 - Sed justifias primum munus est, ut ne cui quis noceat, nisi lacessitus injuria; deinde, ut communibus utatur pro communibus, privatis ut suis.
Page 401 - ... laws, but a general, and in some sort an habitual, knowledge of the manner in which God is pleased to exercise his supreme power in this system, beyond which we have no concern. We do not see the divine painter, if I may employ so low a comparison on so high a subject; but we grow...