Right Life: Or, Candid Talks on Vital Themes |
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Page 17
... Stand ye in the ways , and see , and ask for the old paths , where is the good way , and walk therein , and ye shall find rest for your souls . R IGHT LIFE - life properly directed , life con- ducted to its true goal and happiest consum ...
... Stand ye in the ways , and see , and ask for the old paths , where is the good way , and walk therein , and ye shall find rest for your souls . R IGHT LIFE - life properly directed , life con- ducted to its true goal and happiest consum ...
Page 28
... Stand ye in the ways , and see , and ask for the old paths , where is the good way , and walk therein , and ye shall find rest for your souls . " To this , then , I address myself , praying that Almighty God may bless and prosper the ...
... Stand ye in the ways , and see , and ask for the old paths , where is the good way , and walk therein , and ye shall find rest for your souls . " To this , then , I address myself , praying that Almighty God may bless and prosper the ...
Page 31
... stands for a rational personality . Brutes live , but they do not know they live . No mere brute has the rational self - consciousness to say " I , " even if it had the vocal powers to do so . Brutes follow and obey what we call ...
... stands for a rational personality . Brutes live , but they do not know they live . No mere brute has the rational self - consciousness to say " I , " even if it had the vocal powers to do so . Brutes follow and obey what we call ...
Page 32
... stand related to God , akin to God , and quite apart from mere brute creatures . Some would teach us that man is only a more highly - developed brute . If they mean that the dust out of which Adam's body was fashioned was first used to ...
... stand related to God , akin to God , and quite apart from mere brute creatures . Some would teach us that man is only a more highly - developed brute . If they mean that the dust out of which Adam's body was fashioned was first used to ...
Page 33
... stands untaken and unshaken on the very frontier between the ani- mal kingdom and man . ” Darwin himself says : " The most eminent paleontologists , Cuvier , Agassiz , Barrand , Pictet , Falconer , E. Forbes , etc. , and all our great ...
... stands untaken and unshaken on the very frontier between the ani- mal kingdom and man . ” Darwin himself says : " The most eminent paleontologists , Cuvier , Agassiz , Barrand , Pictet , Falconer , E. Forbes , etc. , and all our great ...
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adoration ages almighty atheist Bampton Lectures become believe Berosus blessed Brahmans brutes Chaldea chaos Christianity City of God claim condition consciousness creation Creation Record creatures darkness death Deity deny divine existence doubt earth earthly elements everlasting everything fact faith Father feeling force give glory gospel hath heart heathen heaven heavenly holy hope human idea ideal intelligence Jesus Christ Jews kingdom knowledge light ligion living man's mankind matter Max Müller ment mighty mind miracle moral mystery nations nature ness never organism original pantheism perfect philosophy Plato prayer present prove question race reality reason Record religion religious rest rience righteousness Saviour sense skeptical Socrates sort soul spirit stands story of Jesus sublime supernatural supernatural revelation supreme T. H. Huxley teach testimony things thought tion true truth universe vast whole wonder word worship Zend Avesta
Popular passages
Page 341 - But, beloved, remember ye the words which were spoken before, of the apostles of our Lord Jesus Christ ; how that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
Page 132 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 300 - Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel...
Page 357 - For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already ; because he hath not believed in the Name of the onlybegotten Son of God.
Page 353 - Indisputably, the firm believers in the Gospel have a great advantage over all others, — for this simple reason, that, if true, they will have their reward hereafter ; and if there be no hereafter, they can be but with the infidel in his eternal sleep, having had the assistance of an exalted hope, through life, without subsequent disappointment, since (at the worst for them) " out of nothing, nothing can arise,
Page 340 - For the time will come when they will not endure sound doctrine ; but after their own lusts shall they heap to themselves teachers, having itching ears ; And they shall turn away their ears from the truth, and shall be turned unto fables.
Page 133 - Oh that I knew where I might find him ! that I might come even to his seat ! I would order my cause before him, and fill my mouth with arguments.
Page 253 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 200 - Such a supposition, in fact, only shifts the difficulty, without obviating it : it is more inconceivable, that a number of persons should agree to write such a history, than that one only should furnish the subject of it. The Jewish authors were incapable of the diction, and strangers to the morality, contained in the gospel, the marks of whose truth are so striking and inimitable, that the inventor would be a more astonishing character than the hero.
Page 303 - Simon Peter answered him, Lord, to whom shall we go ? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.