Paradise Lost, 1668-1968: Three Centuries of CommentaryEarl Roy Miner, William Moeck, Steven Edward Jablonski The Commentary, the first full version on Paradise Lost since the Richardsons' in 1734, combines numerous resources with features used for the first time. It includes the best commentary from Annotations like Patrick Hume's (1695), to the variorum editions of Newton (1749) and Todd (1801-42), and the modern professional editions culminating in Alastair Fowler's (1968). Other elements include an essay on the early pre-annotative criticism from 1668, including Marvell, Dryden, Dennis, and others; copious use of the OED; numerous cross-references to Milton's other works and passages in Paradise Lost; fourteen excurses and other contributions by the present editors. This Commentary is itself a research library for Paradise Lost. It uniquely presents biblical, classical, and vernacular citations: the ultimate rather than a more recent source is cited, so dating the comment; every cited passage is quoted, and every question is in English. Only a text of the poem is required. Earl Miner is Townsend Martin, Class of 1917, Professor of English and Comparative Literature at Princeton University, William Moeck teaches English at Nassau Community College. Steven Jablonski is a public librari |
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Page 143
Judges 9.57, "all the evil of the men of Sechem did God render upon their heads."
Esther 9.25, "his wicked device, which he devised against the Jews, should
return upon his own head." [S] 92 By some false guile pervert. Alluding to the
lying ...
Judges 9.57, "all the evil of the men of Sechem did God render upon their heads."
Esther 9.25, "his wicked device, which he devised against the Jews, should
return upon his own head." [S] 92 By some false guile pervert. Alluding to the
lying ...
Page 175
Genesis 2.9, "the tree of knowledge of good and evil." By the Hebraism, "of good
and evil," is meant the knowledge of all things. Some believe that the forbidden
tree was so named by Adam, or at least Moses, as a monument to the lies of the ...
Genesis 2.9, "the tree of knowledge of good and evil." By the Hebraism, "of good
and evil," is meant the knowledge of all things. Some believe that the forbidden
tree was so named by Adam, or at least Moses, as a monument to the lies of the ...
Page 459
Evil is Satan's "ofspring," which he is bidden to take with him to the appropriate
place, Hell. In the poem's ... paine Fled ignominious, to such evil brought By sin of
disobedience, till that hour Not liable to fear or flight or paine. (6.394-97) Here ...
Evil is Satan's "ofspring," which he is bidden to take with him to the appropriate
place, Hell. In the poem's ... paine Fled ignominious, to such evil brought By sin of
disobedience, till that hour Not liable to fear or flight or paine. (6.394-97) Here ...
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