Paradise Lost, 1668-1968: Three Centuries of CommentaryEarl Roy Miner, William Moeck, Steven Edward Jablonski The Commentary, the first full version on Paradise Lost since the Richardsons' in 1734, combines numerous resources with features used for the first time. It includes the best commentary from Annotations like Patrick Hume's (1695), to the variorum editions of Newton (1749) and Todd (1801-42), and the modern professional editions culminating in Alastair Fowler's (1968). Other elements include an essay on the early pre-annotative criticism from 1668, including Marvell, Dryden, Dennis, and others; copious use of the OED; numerous cross-references to Milton's other works and passages in Paradise Lost; fourteen excurses and other contributions by the present editors. This Commentary is itself a research library for Paradise Lost. It uniquely presents biblical, classical, and vernacular citations: the ultimate rather than a more recent source is cited, so dating the comment; every cited passage is quoted, and every question is in English. Only a text of the poem is required. Earl Miner is Townsend Martin, Class of 1917, Professor of English and Comparative Literature at Princeton University, William Moeck teaches English at Nassau Community College. Steven Jablonski is a public librari |
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Page 72
[Hume] T'Moloch" is called "horrid" and "grim" (397) because of the human
sacrifices which were made to him. [N] IMilton did not suppose Moloch to be the
same with Saturn since "Saturn" himself is mentioned (519). But Moloch has also
been ...
[Hume] T'Moloch" is called "horrid" and "grim" (397) because of the human
sacrifices which were made to him. [N] IMilton did not suppose Moloch to be the
same with Saturn since "Saturn" himself is mentioned (519). But Moloch has also
been ...
Page 189
This seems to be an imitation and improvement of the notion of good genii, the
guardians of mortal men, clothed with air, wandering everywhere through the
earth in Hesiod, Works and Days 122-25, "they are called pure spirits dwelling on
the ...
This seems to be an imitation and improvement of the notion of good genii, the
guardians of mortal men, clothed with air, wandering everywhere through the
earth in Hesiod, Works and Days 122-25, "they are called pure spirits dwelling on
the ...
Page 278
And God called the light Day, and the darkness he called Night. And the evening
and the morning were the first day." James 1.17 declares God "Father of lights." [
Hume] 256-60 with joy and shout . . . first Morn. Job 38.4, "Where wast thou when
...
And God called the light Day, and the darkness he called Night. And the evening
and the morning were the first day." James 1.17 declares God "Father of lights." [
Hume] 256-60 with joy and shout . . . first Morn. Job 38.4, "Where wast thou when
...
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