Paradise Lost, 1668-1968: Three Centuries of CommentaryEarl Roy Miner, William Moeck, Steven Edward Jablonski The Commentary, the first full version on Paradise Lost since the Richardsons' in 1734, combines numerous resources with features used for the first time. It includes the best commentary from Annotations like Patrick Hume's (1695), to the variorum editions of Newton (1749) and Todd (1801-42), and the modern professional editions culminating in Alastair Fowler's (1968). Other elements include an essay on the early pre-annotative criticism from 1668, including Marvell, Dryden, Dennis, and others; copious use of the OED; numerous cross-references to Milton's other works and passages in Paradise Lost; fourteen excurses and other contributions by the present editors. This Commentary is itself a research library for Paradise Lost. It uniquely presents biblical, classical, and vernacular citations: the ultimate rather than a more recent source is cited, so dating the comment; every cited passage is quoted, and every question is in English. Only a text of the poem is required. Earl Miner is Townsend Martin, Class of 1917, Professor of English and Comparative Literature at Princeton University, William Moeck teaches English at Nassau Community College. Steven Jablonski is a public librari |
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Page 70
IRevelation 3.12, "Him that overcometh will I make a pillar in the temple of my
God, and he shall go no more out: and I will write upon him the name of my God,
and the name of the city of my God, which is new Jerusalem, which cometh down
...
IRevelation 3.12, "Him that overcometh will I make a pillar in the temple of my
God, and he shall go no more out: and I will write upon him the name of my God,
and the name of the city of my God, which is new Jerusalem, which cometh down
...
Page 77
Returning to Jerusalem, Ahaz replaced God's altar with Rim- mon's in the temple
(2 Kings 16.9-17) and "sacrificed unto the gods of Damascus" (2 Chronicles
28.23), to "adore the Gods / Whom he had vanquisht" (475-76). [Hume-N-EM]
468 ...
Returning to Jerusalem, Ahaz replaced God's altar with Rim- mon's in the temple
(2 Kings 16.9-17) and "sacrificed unto the gods of Damascus" (2 Chronicles
28.23), to "adore the Gods / Whom he had vanquisht" (475-76). [Hume-N-EM]
468 ...
Page 145
We may think metaphor inherently more poetic than schemes, but for God's talk,
to "assert Eternal Providence / And justifie the wayes of God to men" (1.25-26),
the emphatic clarity of schemes has special utility. For other effects achieved by ...
We may think metaphor inherently more poetic than schemes, but for God's talk,
to "assert Eternal Providence / And justifie the wayes of God to men" (1.25-26),
the emphatic clarity of schemes has special utility. For other effects achieved by ...
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