The Works of Alexander Pope, Esq. in Six Volumes Complete: Imitations, moral essays, satires, etcC. Bathurst, 1787 |
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Page 45
... use . So Man , who here feems principal alone , Perhaps acts fecond to some sphere unknown , Touches fome wheel , or verges to fome goal ; ' Tis but a part we see , and not a whole . 55 60 When the proud'Steed shall know why man ...
... use . So Man , who here feems principal alone , Perhaps acts fecond to some sphere unknown , Touches fome wheel , or verges to fome goal ; ' Tis but a part we see , and not a whole . 55 60 When the proud'Steed shall know why man ...
Page 47
... use ? Pride answers , " " Tis for mine : VARIATIONS . After ver . 108. in the first Edition ; But does he fay the Maker is not good , Till he's exalted to what state he wou'd ; Himself alone high Heav'n's peculiar care , Alone made ...
... use ? Pride answers , " " Tis for mine : VARIATIONS . After ver . 108. in the first Edition ; But does he fay the Maker is not good , Till he's exalted to what state he wou'd ; Himself alone high Heav'n's peculiar care , Alone made ...
Page 49
... use all creatures if he call , Say what their ufe , had he the pow'rs of all ? Nature to thefe , without profufion , kind , The proper organs , proper pow'rs affign'd ; Each feeming want compensated of course , Here with degrees or ...
... use all creatures if he call , Say what their ufe , had he the pow'rs of all ? Nature to thefe , without profufion , kind , The proper organs , proper pow'rs affign'd ; Each feeming want compensated of course , Here with degrees or ...
Page 63
... use ; Tho ' each by turns the other's bounds invade , As , in fome well - wrought picture , light and shade , 195 200 205 VER . 204. The God within the mind . ] A Platonic phrase for Confcience ; and here employed with great judgment ...
... use ; Tho ' each by turns the other's bounds invade , As , in fome well - wrought picture , light and shade , 195 200 205 VER . 204. The God within the mind . ] A Platonic phrase for Confcience ; and here employed with great judgment ...
Page 69
... uses intended by its Creator , a proper configuration of its infenfible parts , is as neceffary as that quality fo equally and univerfally conferred upon it , called Attraction . To exprefs the firft part of this thought , our Author ...
... uses intended by its Creator , a proper configuration of its infenfible parts , is as neceffary as that quality fo equally and univerfally conferred upon it , called Attraction . To exprefs the firft part of this thought , our Author ...
Common terms and phrases
Balaam becauſe beft beſt bleffing bleft Cæfar caufe cauſe Characters Court Dunciad eaſe Epiftle ev'n ev'ry expreffion faid fame fatire fave feems fenfe ferve feven fhall fhew fhould fince fing firft firſt fmile Folly fome fool foul fpirit ftate ftill ftrong fubject fuch fuperior fure Genius grace heart Heav'n himſelf honour Horace imitation juft juſt King knave laft laſt Laws lefs Lord mankind moft moſt Mufe muft muſt Nature ne'er never NOTE numbers nunc o'er obferve Paffion perfon Pindar pleaſe pleaſure Poet pow'r praiſe pride profe purpoſe Pythagorea quae quid quod racter Reafon reft rife rifu ruling Angels Sappho Satire Senfe ſhall ſhe ſtate ſtill tafte thee thefe theſe thing thofe thoſe thou thouſand thro Truth uſe VARIATION verfe Vice Virtue whofe whoſe wife worfe
Popular passages
Page 52 - Suns run lawless thro' the sky; Let ruling Angels from their spheres be hurl'd, Being on Being wreck'd, and world on world ; Heav'n's whole foundations to their centre nod, 255 And Nature trembles to the throne of God. All this dread ORDER break— for whom? for thee? Vile worm ! — oh Madness ! Pride ! Impiety ! IX.
Page 55 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 92 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 136 - Pleasures the sex, as children Birds, pursue, Still out of reach, yet never out of view; Sure, if they catch, to spoil the Toy at most, To covet flying, and regret when lost: At last, to follies Youth could scarce defend...
Page 70 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Page 91 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
Page 43 - Awake, my St. John! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man; A mighty maze! but not without a plan; A wild, where weeds and flowers promiscuous shoot; Or garden tempting with forbidden fruit.
Page 74 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 44 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Page 187 - And born to write, converse, and live with ease: Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne...