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CONTENTS OF No. XCI.

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Life, Letters, and Speeches of Lord Plunket. Froude's Short Studies

on Great Subjects. Sebohm's Oxford Reformers of 1498. Marquis of

Lorne's Trip through the Tropics, and Home through America.

Esquiros's Religious Life in England. Hosier's Seven Week's War:

its Antecedents and its Incidents. Bunsen's Egypt's Place in Uni-

versal History. Pritchard's Polynesian Reminiscences. Aveling's

Memorials of the Clayton Family. Life of the Rev. William Marsh,

D.D. Memorials of James Henderson, M.D. Stanley's Passages from

the Autobiography of a 'Man of Kent.'

Politics, Science, and Art.-Bagehot's English Constitution. Thomson's
Symbols of Christendom. Browne on Symbolism. Audsley's Hand-
book of Christian Symbolism. Ritchie's Life and Times of Lord
Palmerston. Old London. Godkin's Ireland and her Churches.
Vaughan's Church and State Question, as Settled by the Ministry of
our Lord and the Apostles. Levi's Wages and Earnings of the
Working Classes. Lewin's History of Banks for Savings in Great
Britain and Ireland. Debrett's Illustrated Peerage, 1867.

Poetry, Fiction, and Belles Lettres.-Dallas's Gay Science. Hesperidum

Susiorri. Green's Aristophanes: the Acharnians and Knights.

Arnold on the Study of Celtic Literature. The Village on the Cliff.

Mr. Wynyard's Ward. Alec's Bride. Macdonald's Dealings with the

Faries. A Quiet Nook in the Jura. Locker's Lyra Elegantiarum.

Webster's A Woman Sold and other Poems. Jewitt's Ballads and

Songs of Derbyshire. Punshon's Sabbath Chimes. Palgrave's Original

Hymns. Macduff's Curfew Chimes. Worboise's Hymns and Songs

for the Christian Church. Smith's Hymns of Christ. Gushington's

Thoughts on Men and Things.

Theology, Philosophy, and Philology.-Hurst's History of Rationalism.
Liber Librorum. Warrington's Inspiration of Scripture. Plumtre's
Christ and Christendom. Taylor on the Fourth Gospel. Hengsten-
berg's Commentary on the Gospel of St. John. The Apocryphal
Gospels. Van Doren's Commentary on the Gospel of St. Luke.
Monsell's Religion of Redemption. Trench's Studies in the Gospels.
Trench's Shipwrecks of Faith. Buchanan's Doctrine of Justification.
Goulbourn's Farewell Counsels. Smith on the Eucharist. Blackley's
Loosing and Binding. Shipley's Six Short Sermons on Sin. Shipley's
Tracts for the Day. Macmillan's Bible Teachings of Nature.
Williams's Broad Chalk Sermons. Baldwin Brown's Idolatries, Old
and New. Crawford's Fatherhood of God. Coquerel's Preacher's
Counsellor. White's Mystery of Growth. Knight's Christianity
and its Evidences. Londonderry's Representative Responsibility.
Lindsay's Lectures on the Epistle to the Hebrews. Brown's Lectures
on the Book of Revelation. Cox's Private Letters of St. Paul and St.
John. Adam's Exposition of the Epistle of James. Ginsberg on the
Massoreth Ha-Massoreth of Elias Levita. Kent's Pastor's Note-
Book. Guest's Young Man Setting out in Life. Coombs's Thoughts
for the Inner Life. Madge's Discourses and Prayers. Kingsley's
Water of Life. The Wisdom of our Fathers. The Second Death.
The Christian Year Book. Ogilvie's English Dictionary for Schools.
Logan's Words of Comfort. Ferrier's Lectures on Greek Philosophy.
Hughes on the Human Will. Mason's Analytical Latin Exercises.

THE BRITISH

QUARTERLY

REVIEW.

JULY 1, 1867.

ART I. The Roman Question under the First Empire.-From
New Documents. (Correspondance de Napoléon. Vol. xi. à
xx. Paris.
Mémoires du Cardinal Consalvi. Publiés par J.

CRETINEAU-JOLY. 2 vols. Paris.) 1864.

THE Roman question presented itself under the first Empire in a form perfectly different from that which it assumes in the present day. It was not then a conflict between theocracy and the independence of a nation. Liberty had nothing to do with it; the rights of the Romans were the last things which Napoleon thought of; and far from seeing, with all the friends of Italy, in the temporal power of the Pope, an insurmountable obstacle to the unity and independence of that great nation, he fought against it and destroyed it, merely because he found it a barrier against the total subjection of the Peninsula to his yoke.

The power of the Holy Father had, doubtless, then as now, all the inconveniences inseparable from a sacerdotal government. It was a worm-eaten edifice, which was kept together only by the most unintelligent conservatism; for if an attempt was made to repair only a single wall, there was instant danger that the whole structure would come down with a crash. But the great difference between its position at the commencement of the century and at the present time, is, that then it was tolerated by the Italian people, who had not been aroused, as they have been since, but were content with this degrading government, preferring the profits accruing to the guardians of a museum to the noble responsibilities of a free nation. The temporal papacy was not forced on them, for the riots which at times caused blood to flow in the streets of Rome were begun at the instigation of foreign agents. There is one fact which proves

NO. XCI.

B

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