A Collection of the Occasional Papers for the Year ..., Volume 1J. Knapton, J. Harrison and A. Dodd, 1716 - Church and state |
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Results 1-5 of 32
Page 7
... Rules of Decency and all the Ties of Friendship . They take it for an unpardonable Rudeness or Prefumption , to of- fer to fhew them they are in the Wrong , or endeavour to set them Right . It fometimes fets Men a raving and talking ...
... Rules of Decency and all the Ties of Friendship . They take it for an unpardonable Rudeness or Prefumption , to of- fer to fhew them they are in the Wrong , or endeavour to set them Right . It fometimes fets Men a raving and talking ...
Page 8
... Rules of Christianity . He fhall be damn'd for an Herewick , who be- lieves and reverences his Bible , and takes all the Pains He can to understand it ; if He will not confent to the Shibboleth of a School - Term , which he thinks ...
... Rules of Christianity . He fhall be damn'd for an Herewick , who be- lieves and reverences his Bible , and takes all the Pains He can to understand it ; if He will not confent to the Shibboleth of a School - Term , which he thinks ...
Page 10
... Rule of All we are oblig'd to believe and practife in Religion : That Nothing is to be acknow- ledg'd for an Article of Faith upon any other Authority than the Teftimony of thofe Wri tings : And we are to be govern'd in the Mat- ter and ...
... Rule of All we are oblig'd to believe and practife in Religion : That Nothing is to be acknow- ledg'd for an Article of Faith upon any other Authority than the Teftimony of thofe Wri tings : And we are to be govern'd in the Mat- ter and ...
Page 12
... Rule . As every Man is to answer for himself in the Future Account , and has the holy Scrip- tures put into his ... Rules of Interpretation us'd in other Writings , and to the Reafon of Things , without offering any Arbitrary or ...
... Rule . As every Man is to answer for himself in the Future Account , and has the holy Scrip- tures put into his ... Rules of Interpretation us'd in other Writings , and to the Reafon of Things , without offering any Arbitrary or ...
Page 13
... Rule for Himfelf , and bound to abide by that which he thinks to be the Truth and Will of God , whoever are of another Mind . To this it must be added as another Prote- Atant Principle , that People are oblig'd to make a frank and ...
... Rule for Himfelf , and bound to abide by that which he thinks to be the Truth and Will of God , whoever are of another Mind . To this it must be added as another Prote- Atant Principle , that People are oblig'd to make a frank and ...
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Common terms and phrases
affert againſt Anſwer Authority becauſe Befides beft beſt Bigotry Cafe Caufe Cauſe Cenfure Chrift Chriftian Church of England Civil common Confcience Confequence confider confider'd Confideration confiftent Conftitution Danger declare Defign Diffenters Effay Expedient for Peace fafe Faith falfe fame fecure feems felf felves ferve fettled feveral fhall fhew fhould fince firft fome fometimes foon ftand ftill fuch fuffer fufficient fuppofe fupported fure Gallican Church Government greateſt himſelf honeft Inftance Intereft judge juft Juftice King laft Laws lefs Legiſlature Liberty ligion Magiftrate Matters Meaſures ment Mind Miſchief moft moſt muft muſt neceffary Number Oath Obfervation Obligation Occafional Paper Opinion Oppofition Papifts Parliament Party Perfons Perjury Pleaſure Popery Power prefent pretend Price Prince Profeffion profefs Proteftant Principles Publick Purpoſe raiſe Reaſon Reformation Religion Right Scripture Senfe Subjects Temper thefe themſelves ther theſe Things thofe thoſe tion Truth underſtand uſe whofe Wiſdom World Zeal
Popular passages
Page 3 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Page 9 - For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence.
Page 16 - Scripture, can derive itself from the fountain, but may be plainly proved, either to have been brought in, in such an age after Christ, or that in such an age it was not in. In a word, there is no sufficient certainty but of Scripture only, for any considering man to build upon.
Page 16 - I, for my part, after a long, and (as I verily believe and hope) impartial search of the true way to eternal happiness, do profess plainly, that I cannot find any rest for the sole of my foot but upon this rock only. I...
Page 16 - Whatsoever else they believe besides it, and the plain, irrefragable, indubitable consequences of it, well may they hold it as a matter of opinion. But as matter of faith and religion, neither can they, with coherence to their own grounds, believe it themselves, nor require the belief of it of others, without most high and most schismatical presumption. I, for my part, after a long and (as I verily believe and hope) impartial search of the true way to eternal happiness...
Page 17 - Book, and require whether I believe it or no, and, seem it never so incomprehensible to human reason, I will subscribe it with hand and heart, as knowing no Demonstration can be stronger than this, God hath said so, therefore it is true.
Page 17 - ... man take mine from me. I will think no man the worse man, nor the worse Christian ; I will love no man the less for differing in opinion from me. And what measure I mete to others, I expect from them again. I am fully assured that God does not and therefore that...
Page 14 - That King James II., having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people ; and by the advice of Jesuits and other wicked persons, having violated the fundamental laws and having withdrawn himself out of the kingdom, has abdicated the government, and that the throne is thereby vacant.
Page 15 - ... coronation ; such a king to whom the allegiance of an English subject is due ; and hath set up another kind of dominion ; which is to all intents an abdication or abandoning of his legal title as fully as if it had been done by express words.
Page 19 - ... to the choice of any other, whether (prince or subject, to prescribe to him what faith or worship he shall embrace. For no man can, if he would, conform his faith to the dictates of another.