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according acts againſt ages alſo Apoſtles appears argument ariſe authority Baptiſm becauſe believe Biſhops blood body brought called carried certainly Chriſt Chriſtians Church clear concerning conſequence conſidered continued corruption Council death decree deny deſign divine doctrine effects eternal faith fall Father firſt follow give given God's Goſpel grace hand himſelf Holy images import infallibility Jews laid laſt live Lord matter mean mention mind moſt muſt nature neceſſary never occaſion offered opinion particular Paul perfection perſons plain plainly practice prayers pretended prove reaſon received relation religion Rome rules Sacrament ſaid ſame ſay Scripture ſecond ſee ſeems ſenſe ſet ſeveral ſhall ſhould ſin ſince ſome Spirit ſtate ſtill ſuch Teſtament themſelves theſe theſe words things thoſe thought tion true truth underſtood uſe whole worſhip writings
Page 19 - THE Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith : And yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not...
Page 20 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by holy Writ; but it is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 471 - Take, eat, this is My Body which is given for you : Do this in remembrance of Me. Likewise after supper He took the Cup; and, when He had given thanks, He gave it to them, saying, Drink ye all of this ; for this is My Blood of the New Testament, which is shed for you and for many for the remission of sins : Do this, as oft as ye shall drink it, in remembrance of Me.
Page 535 - But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea, be yea, and your nay, nay; lest ye fall into condemnation.
Page 349 - ... constitution, though we are very sure that this is quite out of all rule, and could not be done without a very great sin, unless the necessity were great and apparent; yet if the necessity is real and not feigned, this is not condemned or annulled by the Article; for when this grows to a constitution, and when it was begun by the...
Page 260 - Alexandria, and Antioch, have erred ; fo alfo the Church of Rome hath erred, not only in their living and manner of Ceremonies, but alfo in matters of Faith.
Page 349 - Finally, if a company of Christians find the public worship where they live to be so defiled that they cannot with a good conscience join in it, and if they do not know of any place to which they can conveniently go, where they may worship God purely, and in a regular way...
Page 182 - ... we must constantly aspire; so that we must keep a just temper in this matter, neither to ascribe so much to our own works as to be lifted up by reason of them, or to forget our daily need of a Saviour, both for...
Page 306 - ... coin: when the world was drawn in by such arts to plain bargains, to redeem their own souls, and the souls of their ancestors and posterity, so many masses were to be said, and forfeitures were to follow upon their not being said: thus the masses were...
Page 347 - ... happen. They who drew it had the state of the several churches before their eyes, that had been differently reformed ; and although their own had been less forced to go out of the beaten path than any other, yet they knew that all things among themselves had not gone according to those rules that ought to be sacred in regular times. Necessity has no law, and is a law to itself.