preaching short sermons, understanding business, and acting liberally about his tithe, had never before found himself in collision with Dissenters; but now he began to feel that these people were a nuisance in the parish, that his brother Sir Maximus must take care lest they should get land to build more chapels, and that it might not have been a bad thing if the law had furnished him as a magistrate with a power of putting a stop to the political sermons of the Independent preacher, which, in their way, were as pernicious sources of intoxication as the beer-houses. The Dissenters, on their side, were not disposed to sacrifice the cause of truth and freedom to a temporizing mildness of language; but they defended themselves from the charge of religious indifference, and solemnly disclaimed any lax expectations that Catholics were likely to be saved-urging, on the contrary, that they were not too hopeful about Protestants who adhered to a bloated and worldly Prelacy. Thus Treby Magna, which had lived quietly through the great earthquakes of the French Revolution and the Napoleonic wars, which had remained unmoved by the "Rights of Man," and saw little in Mr. Cobbett's "Weekly Register" except that he held eccentric views about potatoes, began at last to know the higher pains of a dim political consciousness; and the development had been greatly helped by the recent agitation about the Reform Bill. Tory, Whig, and Radical did not perhaps become clearer in their definition of each other; but the names seemed to acquire so strong a stamp of honor or infamy, that definitions would only have weakened the impression. As to the short and easy method of judging opinions by the personal character of those who held them, it was liable to be much frustrated in Treby. It so happened in that particular town that the Reformers were not all of them large-hearted patriots or ardent lovers of justice; indeed, one of them, in the very midst of the agitation, was detected in using unequal scales-a fact to which many Tories pointed with disgust as showing plainly enough, without further argument, that the cry for a change in the representative system was hollow trickery. Again, the Tories were far from being all oppressors, disposed to grind down the working classes into serfdom; and it was undeniable that the

inspector at the tape manufactory, who spoke with much eloquence on the extension of the suffrage, was a more tyrannical personage than open-handed Mr. Wace, whose chief political tenet was, that it was all nonsense giving men votes when they had no stake in the country. On the other hand, there were some Tories who gave themselves a great deal of leisure to abuse hypocrites, Radicals, Dissenters, and atheism generally, but whose inflamed faces, theistic swearing, and frankness in expressing a wish to borrow certainly did not mark them out strongly as holding opinions likely to save society.

The Reformers had triumphed: it was clear that the wheels were going whither they were pulling, and they were in fine spirits for exertion. But if they were pulling toward the country's ruin, there was the more need for others to hang on behind and get the wheels to stick if possible. In Treby, as elsewhere, people were told they must "rally" at the coming election; but there was now a large number of waverers—men of flexible, practical minds, who were not such bigots as to cling to any views when a good tangible reason could be urgedagainst them; while some regarded it as the most neighborly thing to hold a little with both sides, and were not sure that they should rally or vote at all. It seemed an invidious thing to vote for one gentleman rather than another.

These social changes in Treby parish are comparatively public matters, and this history is chiefly concerned with the private lot of a few men and women; but there is no private life which has not been determined by a wider public life, from the time when the primeval milkmaid had to wander with the wanderings of her clan, because the cow she milked was one of a herd which had made the pastures bare. Even in that conservatory existence where the fair Camellia is sighed for by the noble young Pineapple, neither of them needing to care about the frost or rain outside, there is a nether apparatus of hot-water pipes liable to cool down on a strike of the gardeners or a scarcity of coal. And the lives we are about to look back upon do not belong to those conservatory species; they are rooted in the common earth, having to endure all the ordinary chances of past and present weather. As to the weather of 1832, the Zadkiel of that time had predicted that

the electrical condition of the clouds in the political hemisphere would produce unusual perturbations in organic existence, and he would perhaps have seen a fulfilment of his remarkable prophecy in that mutual influence of dissimilar destinies which we shall see gradually unfolding itself. For if the mixed political conditions of Treby Magna had not been acted on by the passing of the Reform Bill, Mr. Harold Transome would not have presented himself as a candidate for North Loamshire, Treby would not have been a polling-place, Mr. Matthew Jermyn would not have been on affable terms with a Dissenting preacher and his flock, and the venerable town would not have been placarded with handbills, more or less complimentary and retrospective-conditions in this case essential to the "where," and the "what," without which, as the learned know, there can be no event whatever.

For example, it was through these conditions that a young man named Felix Holt made a considerable difference in the life of Harold Transome, though nature and fortune seemed to have done what they could to keep the lots of the two men quite aloof from each other. Felix was heir to nothing better than a quack medicine; his mother lived up a back street in Treby Magna, and her sitting-room was ornamented with her best tea-tray and several framed testimonials to the virtues of Holt's Cathartic Lozenges and Holt's Restorative Elixir. There could hardly have been a lot less like Harold Transome's than this of the quack doctor's son, except in the superficial facts that he called himself a Radical, that he was the only son of his mother, and that he had lately returned to his home with ideas and resolves not a little disturbing to that mother's mind.

But Mrs. Holt, unlike Mrs. Transome, was much disposed to reveal her troubles, and was not without a counsellor into whose ear she could pour them. On this 2d of September, when Mr. Harold Transome had had his first interview with Jermyn, and when the attorney went back to his office with new views of canvassing in his mind, Mrs. Holt had put on her bonnet as early as nine o'clock in the morning, and had gone to see the Rev. Rufus Lyon, minister of the Independent Chapel usually spoken of as "Malthouse Yard."

CHAPTER IV.

A pious and painful preacher.”—FULLER.

MR. LYON lived in a small house, not quite so good as the parish clerk's, adjoining the entry which led to the Chapel Yard. The new prosperity of Dissent at Treby had led to an enlargement of the chapel, which absorbed all extra funds and left none for the enlargement of the minister's income. He sat this morning, as usual, in a low upstairs room, called his study, which, by means of a closet capable of holding his bed, served also as a sleeping-room. The book-shelves did not suffice for his store of old books, which lay about him in piles so arranged as to leave narrow lanes between them; for the minister was much given to walking about during his hours of meditation, and very narrow passages would serve for his small legs, unencumbered by any other drapery than his black silk stockings and the flexible, though prominent, bows of black ribbon that tied his knee-breeches. He was walking about now, with his hands clasped behind him, an attitude in which his body seemed to bear about the same proportion to his head as the lower part of a stone Hermes bears to the carven image that crowns it. His face looked old and worn, yet the curtain of hair that fell from his bald crown and hung about his neck retained much of its original auburn tint, and his large, brown, short-sighted eyes were still clear and bright. At the first glance, every one thought him a very odd-looking rusty old man; the free-school boys often hooted after him, and called him "Revelations"; and to many respectable Church people, old Lyon's little legs and large head seemed to make Dissent additionally preposterous. But he was too shortsighted to notice those who tittered at him—too absent from the world of small facts and petty impulses in which titterers live. With Satan to argue against on matters of vital experience as well as of church government, with great texts to meditate on, which seemed to get deeper as he tried to fathom them, it had never occurred to him to reflect what sort of image his small person made on the retina of a light-minded be

holder. The good Rufus had his ire and his egoism; but they existed only as the red heat which gave force to his belief and his teaching. He was susceptible concerning the true office of deacons in the primitive Church, and his small nervous body was jarred from head to foot by the concussion of an argument to which he saw no answer. In fact, the only moments when he could be said to be really conscious of his body were when he trembled under the pressure of some agitating thought.

He was meditating on the text for his Sunday morning sermon, “And all the people said, Amen "—a mere mustard-seed of a text, which had split at first only into two divisions, "What was said," and "Who said it"; but these were growing into a many-branched discourse, and the preacher's eyes dilated, and a smile played about his mouth till, as his manner was, when he felt happily inspired, he had begun to utter his thoughts aloud in the varied measure and cadence habitual to him, changing from a rapid but distinct undertone to a loud emphatic rallentando.

66

'My brethren, do you think that great shout was raised in Israel by each man's waiting to say 'amen' till his neighbors had said amen? Do you think there will ever be a great shout for the right the shout of a nation as of one man, rounded and whole, like the voice of the archangel that bound together all the listeners of earth and heaven-if every Christian of you peeps round to see what his neighbors in good coats are doing, or else puts his hat before his face that he may shout and never be heard? But this is what you do: when the servant of God stands up to deliver his message, do you lay your souls beneath the Word as you set out your plants beneath the falling rain? No; one of you sends his eyes to all corners, he smothers his soul with small questions, 'What does brother Y. think?'-' Is this doctrine high enough for brother Z.?'' Will the church members be pleased?' And another-___"}

Here the door was opened, and old Lyddy, the minister's servant, put in her head to say, in a tone of despondency, finishing with a groan, “Here is Mrs. Holt wanting to speak to you; she says she comes out of season, but she's in trouble."

"Lyddy," said Mr. Lyon, falling at once into a quiet con