An Essay on Pantheism |
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... Human 229 Personality 230 Man has no Free Will 231 Good and Evil 232 · Might is Right 233 The Life of Reason 234 The Soul Immortal 235 Life Eternal 236 Revelation 237 Jesus Christ is the Truth 238 The Fall 239 Redemption 240 MALEBRANCHE ...
... Human 229 Personality 230 Man has no Free Will 231 Good and Evil 232 · Might is Right 233 The Life of Reason 234 The Soul Immortal 235 Life Eternal 236 Revelation 237 Jesus Christ is the Truth 238 The Fall 239 Redemption 240 MALEBRANCHE ...
Page 1
... human soul with the human body . It is again conceivable that * Πᾶν Α1 , Θεὸς God . B 2 INDIAN ORIGIN OF PANTHEISM . matter may be the CHAPTER I BRAHMANISM AND BUDHISM PAGE BRAHMANISM.
... human soul with the human body . It is again conceivable that * Πᾶν Α1 , Θεὸς God . B 2 INDIAN ORIGIN OF PANTHEISM . matter may be the CHAPTER I BRAHMANISM AND BUDHISM PAGE BRAHMANISM.
Page 2
... humanity would have erred in its beginning . ' In India the creed of modern intellect is combined with the worship of an infinity of gods . This is the problem of Brahmanism ; this is the puzzle on every Hindu temple . When this problem ...
... humanity would have erred in its beginning . ' In India the creed of modern intellect is combined with the worship of an infinity of gods . This is the problem of Brahmanism ; this is the puzzle on every Hindu temple . When this problem ...
Page 9
... human intellect , which strives to attain a knowledge of Him . He seems to move everywhere , though in reality He has no motion . He is distant from those who do not wish to know Him ; but He is near those who earnestly seek Him . To ...
... human intellect , which strives to attain a knowledge of Him . He seems to move everywhere , though in reality He has no motion . He is distant from those who do not wish to know Him ; but He is near those who earnestly seek Him . To ...
Page 10
... human beings the embodiment of His thought presents itself under a thousand modifications : hence we call the universe what it really is , an appearance ; and this appearance is the out - shadowing of the Eternal Brahm . Creation is not ...
... human beings the embodiment of His thought presents itself under a thousand modifications : hence we call the universe what it really is , an appearance ; and this appearance is the out - shadowing of the Eternal Brahm . Creation is not ...
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Common terms and phrases
absolute Ahriman Alexandrian angels animal Aristotle ascribed attributes Averroes becomes Beghards beginning body Böhme Brahm Brahmanism Budha Budhists Bythos called Cartes cause Christ Christianity Church conceive created creation creature darkness Deity Demiurgus denied Dionysius disciples doctrine earth Egyptian Eleatics emanation Erigena eternal evil existence express Father finite fire Gnostics God's Godhead gods Greek heaven Hindu human hypostasis idea ideal identity incarnation individual infinite intellect intelligence Irenæus Jesus kingdom knowledge Leibnitz light living Logos Malebranche manifestation material matter mind Mithras mode Monad mystical nature Neo-Platonism non-being object original Ormuzd Osiris Pantheism Parmenides perfect Persian phenomenal Philo philosophy Plato Pleroma Plotinus Polytheism Porphyry principle Proclus produced pure reality reason religion revealed says sense soul speak speculative Spinoza spirit substance supposed supreme theology things Thou art thought tion Trinity true truth understand unity universe Vedas Vishnu visible wisdom word worship Zoroaster
Popular passages
Page 306 - From seeming evil still educing good, And better thence again, and better still, In infinite progression. But I lose Myself in Him, in light ineffable ! Come, then, expressive Silence, muse His praise.
Page 306 - Should fate command me to the farthest verge Of the green earth, to distant barbarous climes, Rivers unknown to song; where first the sun Gilds Indian mountains, or his setting beam Flames on th...
Page 356 - The grand transition, that there lives and works A soul in all things, and that soul is God.
Page 153 - Nibelunge," such as it was written down at the end of the twelfth, or the beginning of the thirteenth century, is
Page 340 - O Adam, one Almighty is, from whom. All things proceed, and up to him return, If not depraved from good, created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...
Page 88 - Sacrifice and offering thou wouldst not, but a body hast thou prepared me. In burntofferings and sacrifices for sin thou hast had no pleasure : then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.
Page 306 - THESE, as they change, Almighty Father, these, Are but the varied God. The rolling year Is full of Thee. Forth in the pleasing Spring Thy beauty walks, Thy tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart, is joy.