An Essay on Pantheism |
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Page xiii
... Finite and Infinite reconciled in Christ 275 HEGEL The Absolute Idea 277 Logic or Logos Being , the same as Nothing - Becoming and There - Being Philosophy of Nature and Spirit Hegel parts with Schelling The Idea in History and Religion ...
... Finite and Infinite reconciled in Christ 275 HEGEL The Absolute Idea 277 Logic or Logos Being , the same as Nothing - Becoming and There - Being Philosophy of Nature and Spirit Hegel parts with Schelling The Idea in History and Religion ...
Page 4
... finite ; he sought the Eternal and the Infinite . We have already raised a question which must be con- sidered at the threshold of Brahmanism , that is , the co - exist- ence of a species of Theism with Polytheism . Are the Hindus ...
... finite ; he sought the Eternal and the Infinite . We have already raised a question which must be con- sidered at the threshold of Brahmanism , that is , the co - exist- ence of a species of Theism with Polytheism . Are the Hindus ...
Page 5
... finite . Their Polytheism is but a phase of their religion , and one more apparent than real . The spiritual effort of the Hindu is not limited to the worship of the powers of nature but strives to embrace nature infinite , and there to ...
... finite . Their Polytheism is but a phase of their religion , and one more apparent than real . The spiritual effort of the Hindu is not limited to the worship of the powers of nature but strives to embrace nature infinite , and there to ...
Page 7
... finite , affirm anything of God , it is but our finite effort to express Him , and therefore imperfect , for no number of finites can make up the Infinite ; no accu- mulations of being can express Him who is the source of all being ...
... finite , affirm anything of God , it is but our finite effort to express Him , and therefore imperfect , for no number of finites can make up the Infinite ; no accu- mulations of being can express Him who is the source of all being ...
Page 24
... finite and the personal . When he had reached the absorbed state he declared that knowledge was not enough , that we must add to it a sense of right , and a love of what is good and true . He saw , too , the inconsistency of Brahmanism ...
... finite and the personal . When he had reached the absorbed state he declared that knowledge was not enough , that we must add to it a sense of right , and a love of what is good and true . He saw , too , the inconsistency of Brahmanism ...
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Common terms and phrases
absolute Ahriman Alexandrian angels animal Aristotle ascribed attributes Averroes becomes Beghards beginning body Böhme Brahm Brahmanism Budha Budhists Bythos called Cartes cause Christ Christianity Church conceive created creation creature darkness Deity Demiurgus denied Dionysius disciples doctrine earth Egyptian Eleatics emanation Erigena eternal evil existence express Father finite fire Gnostics God's Godhead gods Greek heaven Hindu human hypostasis idea ideal identity incarnation individual infinite intellect intelligence Irenæus Jesus kingdom knowledge Leibnitz light living Logos Malebranche manifestation material matter mind Mithras mode Monad mystical nature Neo-Platonism non-being object original Ormuzd Osiris Pantheism Parmenides perfect Persian phenomenal Philo philosophy Plato Pleroma Plotinus Polytheism Porphyry principle Proclus produced pure reality reason religion revealed says sense soul speak speculative Spinoza spirit substance supposed supreme theology things Thou art thought tion Trinity true truth understand unity universe Vedas Vishnu visible wisdom word worship Zoroaster
Popular passages
Page 306 - From seeming evil still educing good, And better thence again, and better still, In infinite progression. But I lose Myself in Him, in light ineffable ! Come, then, expressive Silence, muse His praise.
Page 306 - Should fate command me to the farthest verge Of the green earth, to distant barbarous climes, Rivers unknown to song; where first the sun Gilds Indian mountains, or his setting beam Flames on th...
Page 356 - The grand transition, that there lives and works A soul in all things, and that soul is God.
Page 153 - Nibelunge," such as it was written down at the end of the twelfth, or the beginning of the thirteenth century, is
Page 340 - O Adam, one Almighty is, from whom. All things proceed, and up to him return, If not depraved from good, created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...
Page 88 - Sacrifice and offering thou wouldst not, but a body hast thou prepared me. In burntofferings and sacrifices for sin thou hast had no pleasure : then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.
Page 306 - THESE, as they change, Almighty Father, these, Are but the varied God. The rolling year Is full of Thee. Forth in the pleasing Spring Thy beauty walks, Thy tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart, is joy.