An Essay on Pantheism |
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Page viii
John Hunt. viii God fills all Space CONTENTS . Creation , Ideal and Visible THE CABBALA : Ensoph - The Sephiroths Matter , not a Real Existence PLOTINUS : CHAPTER V. NEO - PLATONISM . God , the Teacher of Man Revelation made to Reason ...
John Hunt. viii God fills all Space CONTENTS . Creation , Ideal and Visible THE CABBALA : Ensoph - The Sephiroths Matter , not a Real Existence PLOTINUS : CHAPTER V. NEO - PLATONISM . God , the Teacher of Man Revelation made to Reason ...
Page ix
... Creation 133 Is the Phenomenal Eternal ? 134 Man's Place in Nature 135 Philosophy and Church Theology 136 The Trinity 137 The Fall of Man 138 The Incarnation 139 Erigena's Disciples 140 · Amalric De Bena 141 The Abbot Joachim 142 ...
... Creation 133 Is the Phenomenal Eternal ? 134 Man's Place in Nature 135 Philosophy and Church Theology 136 The Trinity 137 The Fall of Man 138 The Incarnation 139 Erigena's Disciples 140 · Amalric De Bena 141 The Abbot Joachim 142 ...
Page xi
... Creation 212 SPINOZA Spinoza's Doctrine , Cartesian Theory of Knowing Modes of Perception Intuition Nature Infinite The Intermediaries Spinoza and Plato 214 215 216 217 218 • 219 220 a a xii CONTENTS . . PAGE . Bodies 221 The Eternal.
... Creation 212 SPINOZA Spinoza's Doctrine , Cartesian Theory of Knowing Modes of Perception Intuition Nature Infinite The Intermediaries Spinoza and Plato 214 215 216 217 218 • 219 220 a a xii CONTENTS . . PAGE . Bodies 221 The Eternal.
Page xii
... Creation 223 Is Creation Eternal ? 224 Free Necessity 225 Final Causes 226 God , Incorporeal 227 Duration , not to be ascribed to God 228 The Divine Understanding , and the Human 229 Personality 230 Man has no Free Will 231 Good and ...
... Creation 223 Is Creation Eternal ? 224 Free Necessity 225 Final Causes 226 God , Incorporeal 227 Duration , not to be ascribed to God 228 The Divine Understanding , and the Human 229 Personality 230 Man has no Free Will 231 Good and ...
Page xiii
... Creation , Eternal 261 God is the Word or Reason 262 SCHELLING The doctrine of Identity 264 Nature and Spirit 265 Philosophy of Nature 266 Schelling and Spinoza The Absolute The Potencies in Nature Time and Space Intellectual Intuition ...
... Creation , Eternal 261 God is the Word or Reason 262 SCHELLING The doctrine of Identity 264 Nature and Spirit 265 Philosophy of Nature 266 Schelling and Spinoza The Absolute The Potencies in Nature Time and Space Intellectual Intuition ...
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Common terms and phrases
absolute Ahriman Alexandrian angels animal Aristotle ascribed attributes Averroes becomes Beghards beginning body Böhme Brahm Brahmanism Budha Budhists Bythos called Cartes cause Christ Christianity Church conceive created creation creature darkness Deity Demiurgus denied Dionysius disciples doctrine earth Egyptian Eleatics emanation Erigena eternal evil existence express Father finite fire Gnostics God's Godhead gods Greek heaven Hindu human hypostasis idea ideal identity incarnation individual infinite intellect intelligence Irenæus Jesus kingdom knowledge Leibnitz light living Logos Malebranche manifestation material matter mind Mithras mode Monad mystical nature Neo-Platonism non-being object original Ormuzd Osiris Pantheism Parmenides perfect Persian phenomenal Philo philosophy Plato Pleroma Plotinus Polytheism Porphyry principle Proclus produced pure reality reason religion revealed says sense soul speak speculative Spinoza spirit substance supposed supreme theology things Thou art thought tion Trinity true truth understand unity universe Vedas Vishnu visible wisdom word worship Zoroaster
Popular passages
Page 306 - From seeming evil still educing good, And better thence again, and better still, In infinite progression. But I lose Myself in Him, in light ineffable ! Come, then, expressive Silence, muse His praise.
Page 306 - Should fate command me to the farthest verge Of the green earth, to distant barbarous climes, Rivers unknown to song; where first the sun Gilds Indian mountains, or his setting beam Flames on th...
Page 356 - The grand transition, that there lives and works A soul in all things, and that soul is God.
Page 153 - Nibelunge," such as it was written down at the end of the twelfth, or the beginning of the thirteenth century, is
Page 340 - O Adam, one Almighty is, from whom. All things proceed, and up to him return, If not depraved from good, created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life...
Page 88 - Sacrifice and offering thou wouldst not, but a body hast thou prepared me. In burntofferings and sacrifices for sin thou hast had no pleasure : then said I, Lo, I come (in the volume of the book it is written of me) to do thy will, O God.
Page 306 - THESE, as they change, Almighty Father, these, Are but the varied God. The rolling year Is full of Thee. Forth in the pleasing Spring Thy beauty walks, Thy tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart, is joy.