Felix Holt, the Radical, Volume 2 |
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Page 5
... face could be seen it was most likely dirty ; but the dirt was Protestant dirt , and the big , bold , gin - breathing tramps were Protestant tramps . There was no sign of superstition near , no crucifix or image to indicate a misguided ...
... face could be seen it was most likely dirty ; but the dirt was Protestant dirt , and the big , bold , gin - breathing tramps were Protestant tramps . There was no sign of superstition near , no crucifix or image to indicate a misguided ...
Page 13
... face . Her tight - fitting black dress was much worn ; the fine lace of her cuffs and collar , and of the small veil which fell backward over her high comb , was visibly mended ; but rare jewels flashed on her hands , which lay on her ...
... face . Her tight - fitting black dress was much worn ; the fine lace of her cuffs and collar , and of the small veil which fell backward over her high comb , was visibly mended ; but rare jewels flashed on her hands , which lay on her ...
Page 14
... face = a strong resemblance to her own : a beardless ine face , with rich brown hair hanging low on d , and undulating beside each cheek down to white cravat . Near this same chair were her le , with vellum - covered account - books on ...
... face = a strong resemblance to her own : a beardless ine face , with rich brown hair hanging low on d , and undulating beside each cheek down to white cravat . Near this same chair were her le , with vellum - covered account - books on ...
Page 16
... face under a red travelling - cap looking at her from the window . She saw nothing else ; she was not even conscious that the small group of her own servants had mustered , or that old Hickes the butler had come forward to open the ...
... face under a red travelling - cap looking at her from the window . She saw nothing else ; she was not even conscious that the small group of her own servants had mustered , or that old Hickes the butler had come forward to open the ...
Page 17
... face very anxious and eager . " The old women at Smyrna are like sacks . You've not got clumsy and shapeless . How is it I have the trick of getting fat ? " ( Here Harold lifted his arm and spread out his plump hand . ) " I remember my ...
... face very anxious and eager . " The old women at Smyrna are like sacks . You've not got clumsy and shapeless . How is it I have the trick of getting fat ? " ( Here Harold lifted his arm and spread out his plump hand . ) " I remember my ...
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admiration believe better Bycliffe called Christian Chubb Church consciousness dear Debarry Denner Dissenters door Duffield Esther expected eyes face fact father feel Felix Holt fellow felt Garstin Gavial gentleman give Gluten Grampus hand Harold Transome head hear heard Holt's human imagination James Clement Jermyn Jews Johnson knew lady less Lingon live looked Lyddy Malthouse Yard marry mean memory Merman mind minister Miss Lyon moral morning mother Muscat nature navvies never observed once opinion perhaps person political poor present question Radical Rector round seemed sense Sir Maximus smiling sort speak spirit Sproxton suppose sure talk tell there's things thought tion tone took Tory Transome Court Transome's Treby Magna truth turned voice Vorticella vote Wace walk Whig wish woman words young
Popular passages
Page 251 - What custom wills, in all things should we do't, The dust on antique time would lie unswept, And mountainous error be too highly heap'd For truth to over-peer, — Rather than fool it so, Let the high office and the honour go To one that would do thus.
Page 146 - I say the truth in Christ; I lie not, (my conscience also bearing me witness in the Holy Ghost,) that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh...
Page 358 - ... good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Page 66 - For though I would desire to glory, I shall not be a fool : for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Page 146 - Christ for my brethren, my kinsmen according to the flesh : who are Israelites ; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises : whose are the fathers, and of whom as concerning the flesh Christ came, Who is over all, God blessed for ever. Amen.
Page 301 - Go from me. Yet I feel that I shall stand Henceforward in thy shadow. Nevermore Alone upon the threshold of my door Of individual life, I shall command The uses of my soul, nor lift my hand Serenely in the sunshine as before, Without the sense of that which I forbore — Thy touch upon the palm. The widest land Doom takes to part us, leaves thy heart in mine With pulses that beat double. What I do And what I dream include thee, as the wine Must taste of its own grapes. And when I sue God for myself,...
Page 448 - A supreme love, a motive that gives a sublime rhythm to a woman's life, and exalts habit into partnership with the soul's highest needs, is not to be had where and how she wills : to know that high initiation, she must often tread where it is hard to tread, and feel the chill air, and watch through darknesg It is not true that love makes all things easy ; it makes us choose what is difficult.
Page 280 - His nature is too noble for the world: He would not flatter Neptune for his trident, Or Jove for his power to thunder.
Page 50 - ... there is no private life which has not been determined by a wider public life, from the time when the primeval milkmaid had to wander with the wanderings of her clan, because the cow she milked was one of a herd which had made the pastures bare.
Page 182 - For what we call illusions are often, in truth, a wider vision of past and present realities — a willing movement of a man's soul with the larger sweep of the world's forces — a movement towards a more assured end than the chances of a single life.