is to be hoped that all national disputes may hereafter be settled in this reasonable and Christian way.

8. Treaties are international laws binding on the two or more parties making the contract; and our Foreign Represen tatives (as ambassadors, ministers resident, etc.) deal with International Law as arranged by treaties and the Laws of Nations.

CHAPTER XIV.

RELATION OF GOVERNMENT TO RELIGION.

1. Religion has always exerted so much influence on men that it has been customary for governments to assume more or less control over it; and, as the leaders of religious systems have commonly been glad to get the support of governments, there has usually existed what is called a "Union of Church and State," the government endorsing the views of some special religious system, and giving more or less support to its officials; sometimes, even refusing to tolerate any other; or, if tolerated, reserving its special recognition and favors, and whatever material support it chose to give to religious establishments to that termed National, alone; that church returning the favor by using its eat influence with the people to support the measures of the government.

It is very distasteful to many men who differ from the views of the favored system to be required to support it, and to be frowned upon by the government if they do not feel inclined to connect themselves with it.

2. The Founders of our government were wise enough to leave the people to arrange religious questions according to their pleasure. They were not unbelievers in religion, but thought, as most of our citizens now think, that entire liberty should be left to all to act in religious matters as they felt able and inclined. All religious systems are equally tolerated-no government support is given specially to any. Some people

do not approve of religious oaths (an affirmation in the name of God, or calling God to witness that what is said is true,) and from such persons a solemn affirmation or statement, answers the purposes of the law.

Although neither the Constitution, nor Congress in its laws, prescribe a religious profession of any kind, and the Constitution prohibits Congress from making laws respecting the establishment of a State religion, or interfering with the free exercise of it, and declares that "no religious test shall ever be required, as a qualification to any office or public trust, under the United States," neither do they discourage religion. Respect is shown, in many ways, to religion. Congress usually appoints a chaplain, now of one denomination, and now of another; it allows chaplains in the army and navy, and provides them a salary; and, of late years, the President recommends a day of National thanksgiving to God once a year, for the blessings we enjoy, and sometimes proclaims a day of fasting and prayer. It shows all due respect to the religious beliefs among the people, but leaves all free to practice any form of it, or to reject them all.

3. Entire religious liberty is a rarity in the world, and is much more favorable to the purity and weighty influence of religious teachings than a State religion. Many of the colonies that afterwards became States, were founded by persons who fled from religious persecution in the countries of the Old World, and multitudes have emigrated here to secure freedom in the enjoyment of their religious views and practices, or even entire freedom to reject all religion if they could not believe in any, though that is seldom the case.

Our example has been much approved and is having much influence on other nations.

TOLERATION OF OPINIONS,

4. Is characteristic of the American Government. Liberty of the Press, or freedom to state any views a man may entertain, is as complete as liberty in religious matters. Very severe things are sometimes written and published of the government,

and sometimes things that would do much harm if they were generally believed, and no notice is taken of it, unless some one sees fit to contradict it or prove it to be incorrect.

If a man injures another's character by writing things that are false, he can be tried, and, if convicted, punished by the courts. Vile and indecent writings are prohibited; but otherwise there is entire freedom. Falsehood and error are left to be destroyed in a natural way by the truth.

This is a great gain to the truth since error has often been protected, in other countries, by government authority, on the conviction that it was the truth, to the great prejudice of truth itself.

5. Although, during the Civil War, there was some restraint put upon the freedom of publishing things that might be hurtful to the government, the instances were not very numerous, and, at the close of the war the spirit of toleration was shown in a way very creditable to our people, and very praiseworthy in our government, which left the way open to a speedier reunion of sentiment and sympathy in the sections that had fought each other so bravely.

The brave and resolute can afford to be just to each other, and to allow entire freedom of opinion to all. In this respect we have fairly earned the right to call ourselves a nation of freemen.

CHAPTER XV.

CHAPLAINS.

1. Regard to the religious habits of a large number of the people has led Congress to appoint, or permit the appointment, of chaplains to supply such religious instruction and services in the army and navy as might be felt desirable by those con

cerned.

Though chaplains are not properly officers of the government, they are employees of it, for they are appointed by its

Those in the army

authority, and paid from its treasury. receive the same pay and emoluments as a major of infantry; or this was the compensation allowed by act of Congress in 1812. But by an act of 1862, it was fixed at $100 per month, and two rations per day, for those in the army or hospitals. By the act of 1812, one chaplain was allowed to every brigade; but by an act of 1861 (during the civil war,) one for every regiment was allowed.

Navy chaplains, in 1835, received $1,200 per year. But in 1860 this was raised to a lieutenant's pay; and this in 1862 was $1,800 per annum.

Chaplains in Congress receive $750 per annum.

2. The United States also employ a chaplain in the military academy at West Point.

From the foregoing it will be seen that in time of war, with one chaplain for every regiment, and one for every ship of war, and others in hospitals and military posts, quite a large number of clergymen are employed by the government.

This provision for the religious instruction of those who cannot, from their peculiar position, attend the preaching of the Gospel, or other religious services, is certainly an indication that our government respects religion, and looks after the spiritual as well as the temporal interests of its army and

navy.

3. In the appointment of chaplains, the government pursues a liberal course. No particular preference is given to any denomination, but they are appointed from almost every religious sect, and allowed to conduct religious services after the forms of the church to which they respectively belong. Every body knows what the duties of a chaplain are. So we need not explain them here, and will only add that a faithful chaplain in the army in time of war has much to do besides preaching and holding regular services. The wounded, the sick, and the dying, should be the particular objects of his attention. He should not only minister religious instruction and consolation to them, but look after their physical comforts.

Many of these clergymen, during the late most unfortunate civil war, distinguished themselves by their exertions to promote the bodily comforts of those unfortunate men, as well as to give them religious instruction, not refusing to nurse the sick and wounded wherever they could relieve their pains or mitigate their sufferings.

CHAPTER XVI

COMPROMISES.

1. In a large and prosperous country there are very likely to arise antagonisms of interest and sentiment which will require the strong pressure of some common and more imperative interest to overawe and reconcile by a process of mutual concession, called Compromise.

The States of the two sections North and South - were unlike in several general respects; but it was in nothing so marked as in regard to Slavery. This system was introduced in Virginia in the same year that the Plymouth colony was founded in Massachusetts, and spread to all the colonies, in time; but never was much practiced north of Maryland. In all the Southern colonies it took deep root from the first. It formed the subject of the most difficult

COMPROMISE OF THE CONSTITUTION.

2. This compromise consisted of concessions made by each section. The North conceded the return of fugitives from their Southern masters, when escaped to the north, and an enumeration of three-fifths of the slave population in computing the representation in Congress. This was a great sacri. fice for that section to make, for its people were, at heart, deeply hostile to Slavery. Both their interests and sentiments made it important to exclude it from the new States where they were likely to settle in considerable numbers. But a close and strong union of the States was a vital point with them. Commerce,