The Works of Samuel Johnson.LL.D..: The ramblerT. Longman, B. White and Son, B. Law, J. Dodsley, H. Baldwin, J. Robson, J Johnson, C. Dilly, T. Vernor, G. G. J. and J. Robinson, T. Cadell, J. Nichols, R. Baldwin, N. Conant, P. Elmsly, F. and C. Rivington, T. Payne, W. Goldsmith, R. Faulder, Leigh and Sotheby, G. Nicol, J. Murray, A. Strahan, W. Lowndes, T. Evans, W. Bent, S. Hayes, G. and T. Wilkie, T. and J. Egerton, W. Fox, P. M.'Queen, Ogilvie and Speale, Darton and Harvey, G. and C. Kearsley, W. Millar, B. C. Collins, and E. Newbery., 1792 |
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Page 11
... myself against the infection , not without fome weak hope , that my prefervatives may extend their virtue to others , whofe employment ex- poses them to the fame danger : Laudis amore tumes ? Sunt certa piacula , quæ te Ter pure lecto ...
... myself against the infection , not without fome weak hope , that my prefervatives may extend their virtue to others , whofe employment ex- poses them to the fame danger : Laudis amore tumes ? Sunt certa piacula , quæ te Ter pure lecto ...
Page 16
Samuel Johnson. virulent generation , yet I have not hitherto per- fuaded myself to take any measures for flight or treaty . For I am in doubt whether they can act against me by lawful authority , and fufpect that they have prefumed upon ...
Samuel Johnson. virulent generation , yet I have not hitherto per- fuaded myself to take any measures for flight or treaty . For I am in doubt whether they can act against me by lawful authority , and fufpect that they have prefumed upon ...
Page 36
... myself to fome of our American planta- tions , not to feek for gold , or enrich myself with the traffick of thofe parts , which is the end of moft men that travel thither ; but to forfake this world for ever , with all the vanities and ...
... myself to fome of our American planta- tions , not to feek for gold , or enrich myself with the traffick of thofe parts , which is the end of moft men that travel thither ; but to forfake this world for ever , with all the vanities and ...
Page 59
... myself with the candour of Benevolus , who encourages me to proceed , without finking under the anger of Flirtilla , who quarrels with me for being old and ugly , and for wanting both activity of body , and fprightliness of mind ; feeds ...
... myself with the candour of Benevolus , who encourages me to proceed , without finking under the anger of Flirtilla , who quarrels with me for being old and ugly , and for wanting both activity of body , and fprightliness of mind ; feeds ...
Page 78
... myself , and that all great ladies had particular ways ; that if I went on in that manner , she could not tell who would keep me ; fhe had known many that had refused places , fell their clothes , and beg in the streets . It was to no ...
... myself , and that all great ladies had particular ways ; that if I went on in that manner , she could not tell who would keep me ; fhe had known many that had refused places , fell their clothes , and beg in the streets . It was to no ...
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Common terms and phrases
againſt almoſt amuſements Anthea becauſe buſineſs caufe cauſe cenfure confequence confider confulted converfation curiofity defire diſcover eafily endeavour equally eſcape eſtabliſhed fame fatisfaction favour fays fchemes fear fecret fecure feem feldom fent fentiments fervant fhall fhew fhort fhould fide fince firft firſt folly fome fometimes foon fpring friends friendſhip ftate ftill fubject fuch fuffer fufficient fuperiority fuppofe fure genius happineſs himſelf honour hope houſe imagination induſtry inftruction intereft itſelf kindneſs labour lady laft laſt LEARNING leaſt lefs lofe loft mankind meaſures mifery mind moft moſt muft muſt myſelf nature neceffary neceffity never NUMB obferved occafion ourſelves paffed paffions pain perfons perfuaded pleafing pleaſed pleaſure praiſe prefent publick purpoſe raiſe RAMBLER reaſon reft refuſed ſeems ſhall ſhe ſome ſtate thefe themſelves theſe thing thofe thoſe thought thouſand tion underſtanding univerfal uſe vifit virtue whofe whoſe
Popular passages
Page 2 - It is therefore not a sufficient vindication of a character, that it is drawn as it appears, for many characters ought never to be drawn; nor of a narrative, that the train of events is agreeable to observation and experience, for that observation which is called knowledge of the world, will be found much more frequently to make men cunning than good.
Page 289 - If a life be delayed till interest and envy are at an end, we may hope for impartiality, but must expect little intelligence; for the incidents which give excellence to biography are of a volatile and evanescent kind, such as soon escape the memory, and are rarely transmitted by tradition.
Page 13 - There have been men indeed splendidly wicked, whose endowments threw a brightness on their crimes, and whom scarce any villainy made perfectly detestable, because they never could be wholly divested of their excellencies; but such have been in all ages the great corrupters of the world, and their resemblance ought no more to be preserved than the art of murdering without pain.
Page 207 - All the performances of human art, at which we look with praise or wonder, are instances of the resistless force of perseverance; it is by this that the quarry becomes a pyramid, and that distant countries are united with canals.
Page 300 - He rose with confidence and tranquillity, and pressed on with his sabre in his hand, for the beasts of the desert were in motion, and on every hand were heard the mingled howls of rage and fear, and ravage and expiration ; all the horrors of darkness and solitude surrounded him ; the winds roared in the woods, and the torrents tumbled from the hills.
Page 197 - Happy the man - and happy he alone He who can call today his own, He who, secure within, can say 'Tomorrow, do thy worst, for I have...
Page 303 - ... effort to be made ; that reformation is never hopeless, nor sincere endeavours ever unassisted ; that the wanderer may at length return after all his errors ; and that he who implores strength and courage from above, shall find danger and difficulty give way before him.
Page 12 - ... we lose the abhorrence of their faults, because they do not hinder our pleasure, or, perhaps, regard them with some kindness, for being united with so much merit.
Page 287 - Our passions are therefore more strongly moved, in proportion as we can more readily adopt the pains or pleasure proposed to our minds, by recognising them as once our own, or considering them as naturally incident to our state of life.