A Book of English Literature, Selected and Ed |
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Page 14
... thou biwreyest5 mordre alway ! Mordre wol out , that se we day by day . Mordre is so wlatsom6 and abhominable To god , that is so Iust and resonable , That he ne wol nat suffre it heled ' be ; Though it abyde a yeer , or two , or three ...
... thou biwreyest5 mordre alway ! Mordre wol out , that se we day by day . Mordre is so wlatsom6 and abhominable To god , that is so Iust and resonable , That he ne wol nat suffre it heled ' be ; Though it abyde a yeer , or two , or three ...
Page 22
... thou shalt nat so , " Seyde this other hasardour anon , " Thou partest nat so lightly , by seint Iohn ! Thou spak right now of thilke traitour Deeth , 425 That in this contree alle our frendes sleeth . Have heer my trouthe , as thou art ...
... thou shalt nat so , " Seyde this other hasardour anon , " Thou partest nat so lightly , by seint Iohn ! Thou spak right now of thilke traitour Deeth , 425 That in this contree alle our frendes sleeth . Have heer my trouthe , as thou art ...
Page 23
... Thou knowest wel thou art my sworne brother , 480 Thy profit wol I telle thee anon . Thou woost wel that our felawe is agon ; And heer is gold , and that ful greet plentee , That shal departed been among us three . But natheles , if I ...
... Thou knowest wel thou art my sworne brother , 480 Thy profit wol I telle thee anon . Thou woost wel that our felawe is agon ; And heer is gold , and that ful greet plentee , That shal departed been among us three . But natheles , if I ...
Page 24
... thou shalt have 531 A thing that , al - so god my soule save , In al this world ther nis no creature , That ete or dronke hath of this confiture " Noght but the mountance1o of a corn of whete , 535 That he ne shal his lyf anon forlete ...
... thou shalt have 531 A thing that , al - so god my soule save , In al this world ther nis no creature , That ete or dronke hath of this confiture " Noght but the mountance1o of a corn of whete , 535 That he ne shal his lyf anon forlete ...
Page 28
... thou take : Within and without do thou not slake1 To annoint it with all thy might . 25 Three hundred cubits it shall be long , And fifty of breadth , to make it strong , Of height fifty , the measure do thou fonge : 2 Thus measure it ...
... thou take : Within and without do thou not slake1 To annoint it with all thy might . 25 Three hundred cubits it shall be long , And fifty of breadth , to make it strong , Of height fifty , the measure do thou fonge : 2 Thus measure it ...
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Common terms and phrases
arms Bargrave beauty Bonny Dundee breath Cæsar called Camelot clouds dark dead dear death deep doth dream earth eyes face fair fear fire flowers glory hand happy hath head hear heard heart Heaven Hell honor hope hour king king Arthur lady Lady of Shalott land light live look Lord Lycidas mind morning mother nature never night nymph o'er once Oxus pain passed pleasure poet praise rest Robin Hood rose round Rustum Samian wine Schoeneus seemed sigh silent sing Sir Bedivere Sir Lucan sleep smile Sohrab song soul sound spirit stars stood sweet tears tell thee thine things thou art thought tion truth turned Twas unto Veal voice wild wind wings wonder words wyde wyllowe young youth ΙΟ
Popular passages
Page 459 - Roll on, thou deep and dark blue ocean, roll! Ten thousand fleets sweep over thee in vain ; Man marks the earth with ruin — his control Stops with the shore ; upon the watery plain The wrecks are all thy...
Page 114 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts, others to be read but not curiously, and some few to be read wholly and with diligence and attention. Some books also may be read by deputy and extracts made of them by others, but that would be only in the less important arguments and the meaner sort of books, else distilled books are like common distilled waters, flashy things.
Page 293 - The notice which you have been pleased to take of my labors, had it been early, had been kind; but it has been delayed till I am indifferent and cannot enjoy it; till I am solitary and cannot impart it; till I am known and do not want it.
Page 293 - years, my lord, have now passed since I waited in your outward rooms, or was repulsed from your door; during which time I have been pushing on my work through difficulties of which it is useless to complain, and have brought it at last to the verge of publication, without one act of assistance, one word of encouragement, or one smile of favor «» Such treatment I did not expect, for I never had a patron before.
Page 458 - There is a pleasure in the pathless woods, There is a rapture on the lonely shore, There is society, where none intrudes, By the deep Sea, and music in its roar: I love not Man the less, but Nature more, From these our interviews, in which I steal From all I may be, or have been before, To mingle with the Universe, and feel What I can ne'er express, yet cannot all conceal.
Page 114 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not.
Page 181 - I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and, being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys" a good book kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the Earth ; but a good book is the precious life-blood of...
Page 185 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple ; who ever knew Truth put to the worse, in a free and open encounter.
Page 114 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Page 293 - I hope it is no very cynical asperity not to confess obligations where no benefit has been received, or to be unwilling that the public should consider me as owing that to a Patron, which Providence has enabled me to do for myself.